A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People — John Shaqi
A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The PeopleSpooner, Lysander
Philosophy
A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People
Spooner, Lysander
Cleveland, Grover, 1837-1908; United States -- Politics and government
Sir, do you not know that in this conflict, between these "various,
diverse, and _competing interests_," all ideas of individual
"_rights_"--all ideas of "equal and exact justice to all men"--will be
cast to the winds; that the boldest, the strongest, the most fraudulent,
the most rapacious, and the most corrupt, men will have control of the
government, and make it a mere instrument for plundering the great body
of the people?
Your idea of the real character of the government is plainly this: The
lawmakers are to assume absolute and irresponsible "_control_" of all
the financial resources, all the legislative, judicial, and executive
powers, of the government, and employ them all for the promotion of such
schemes of plunder and ambition as they may select from all those that
may be submitted to them for their approval; that they are to keep "the
halls of national legislation" wide open for the admission of all
persons having such schemes to offer; and that they are to grant
monopolies, privileges, loans, and bounties to all such of these schemes
as they can make subserve their own individual interests and ambitions,
and reject or "postpone" all others. And that there is to be no limit to
their operations of this kind, except their fear of exciting rebellion
and resistance on the part of the plundered classes.
And you are just fool enough to tell us that such a government as this
may be relied on to "accomplish the greatest good to the greatest
number," "to subserve the common interest," and "advance the general
welfare," "if," only, "in the halls of national legislation, that spirit
of amity and mutual concession shall prevail, in which the constitution
had its birth."
You here assume that "the general welfare" is to depend, not upon the
free and untrammelled enterprise and industry of the whole people,
acting individually, and each enjoying and exercising all his natural
rights; but wholly or principally upon the success of such particular
schemes as the government may take under its special "control." And this
means that "the general welfare" is to depend, wholly or principally,
upon such privileges, monopolies, loans, and bounties as the government
may grant to more or less of that "large variety of diverse and
competing _interests_"--that is, schemes--that may be "persistently"
pressed upon its attention.
But as you impliedly acknowledge that the government cannot take all
these "interests" (schemes) under its "control," and bestow its favors
upon all alike, you concede that some of them must be "surrendered,"
"postponed," or "abandoned"; and that, consequently, the government
cannot get on at all, unless, "in the halls of national legislation,
that spirit of amity and mutual concession shall prevail, in which the
constitution had its birth."
Public-domain text, read in full here on John Shaqi.
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