A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People — John Shaqi
A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The PeopleSpooner, Lysander
Philosophy
A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People
Spooner, Lysander
Cleveland, Grover, 1837-1908; United States -- Politics and government
Sir, men's "_rights_" are always harmonious. That is to say, each man's
"rights" are always consistent and harmonious with each and every other
man's "rights." But their "_interests_" as you estimate them, constantly
clash; especially such "interests" as depend on government grants of
monopolies, privileges, loans, and bounties. And these "interests," like
the interests of other gamblers, clash with a fury proportioned to the
amounts at stake. It is these clashing "_interests_" and not any
clashing "_rights_" that give rise to all the strife you have here
depicted, and to all this necessity for "that spirit of amity and mutual
concession," which you hold to be indispensable to the accomplishment of
such legislation as you say is necessary to the welfare of the country.
Each and every man's "_rights_" being consistent and harmonious with
each and every other man's "_rights_"; and all men's rights being
immutably fixed, and easily ascertained, by a science that is open to be
learned and known by all; a government that does nothing but "equal and
exact justice to all men"--that simply gives to every man his own, and
nothing more to any--has no cause and no occasion for any "political
_parties_." What are these "political parties" but standing armies of
robbers, each trying to rob the other, and to prevent being itself
robbed by the other? A government that seeks only to "do equal and exact
justice to all men," has no cause and no occasion to enlist all the
fighting men in the nation in two hostile ranks; to keep them always in
battle array, and burning with hatred towards each other. It has no
cause and no occasion for any "political _warfare_" any "political
_hostility_" any "political _campaigns_" any "political _contests_" any
"political _fights_" any "political _defeats_" or any "political
_triumphs_." It has no cause and no occasion for any of those "political
_leaders_" so called, whose whole business is to invent new schemes of
robbery, and organize the people into opposing bands of robbers; all for
their own aggrandizement alone. It has no cause and no occasion for the
toleration, or the existence, of that vile horde of political bullies,
and swindlers, and blackguards, who enlist on one side or the other, and
fight for pay; who, year in and year out, employ their lungs and their
ink in spreading lies among ignorant people, to excite their hopes of
gain, or their fears of loss, and thus obtain their votes. In short, it
has no cause and no occasion for all this "din of party strife," for all
this "purely partisan zeal," for all "the bitterness of partisan
defeat," for all "the exultation of partisan triumph," nor, worst of
all, for any of "that spirit of amity and mutual concession [by which
you evidently mean that readiness, "in the halls of national
legislation," to sacrifice some men's "rights" to promote other men's
"interests"] in which [you say] the constitution had its birth."
Public-domain text, read in full here on John Shaqi.
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