A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The PeopleSpooner, Lysander
Philosophy
A Letter to Grover Cleveland: On His False Inaugural Address, The Usurpations and Crimes of Lawmakers and Judges, and the Consequent Poverty, Ignorance, and Servitude Of The People
Spooner, Lysander
Cleveland, Grover, 1837-1908; United States -- Politics and government
Lawmakers, as they call themselves, might just as well claim the right
to abolish, by statute, the natural law of gravitation, the natural laws
of light, heat, and electricity, and all the other natural laws of
matter and mind, and institute laws of their own in the place of them,
and compel conformity to them, as to claim the right to set aside the
natural law of justice, and compel obedience to such other laws as they
may see fit to manufacture, and set up in its stead.
Let me now ask you how you imagine that your so-called lawmakers can "do
equal and exact justice to all men," by any so-called laws of their own
making. If their laws command anything but justice, or forbid anything
but injustice, they are themselves unjust and criminal. If they simply
command justice, and forbid injustice, they add nothing to the natural
authority of justice, or to men's obligation to obey it. It is,
therefore, a simple impertinence, and sheer impudence, on their part, to
assume that _their_ commands, _as such_, are of any authority whatever.
It is also sheer impudence, on their part, to assume that their commands
are at all necessary to teach other men what is, and what is not,
justice. The science of justice is as open to be learned by all other
men, as by themselves; and it is, in general, so simple and easy to be
learned, that there is no need of, and no place for, any man, or body of
men, to teach it, declare it, or command it, on their own authority.
For one, or another, of these reasons, therefore, each and every law,
so-called, that forty-eight different congresses have presumed to make,
within the last ninety-six years, have been utterly destitute of all
legitimate authority. That is to say, they have either been criminal, as
commanding or licensing men to do what justice forbade them to do, or as
forbidding them to do what justice would have permitted them to do; or
else they have been superfluous, as adding nothing to men's knowledge of
justice, or to their obligation to do justice, or abstain from
injustice.
What excuse, then, have you for attempting to enforce upon the people
that great mass of superfluous or criminal laws (so-called) which
ignorant and foolish, or impudent and criminal, men have, for so many
years, been manufacturing, and promulgating, and enforcing, in violation
of justice, and of all men's natural, inherent, and inalienable rights?
SECTION II.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account