A Letter to the Loving and Beloved People of the Parish of Madeley, and Its Vicinity, Who Have Lost a Friend to Piety in the Death of Mrs. Fletcher, Widow of the Rev. J. W. Fletcher, (or de la Flechere,) Late Vicar of Madeley, Shropshire.Tooth, Mary
Religion
A Letter to the Loving and Beloved People of the Parish of Madeley, and Its Vicinity, Who Have Lost a Friend to Piety in the Death of Mrs. Fletcher, Widow of the Rev. J. W. Fletcher, (or de la Flechere,) Late Vicar of Madeley, Shropshire.
Tooth, Mary
Fletcher, Mary, 1739-1815; Methodist women -- Biography
from the class to prayer: thus did she habitually draw fresh supplies of
light and life from above; and when the seed was sown, her unwearied
supplications followed it. Indeed she was a great lover of prayer, and
often continued in that exercise on her knees for such a length of time,
(white her strength would admit of it,) that I have sometimes gone into
her chamber to remind her how long she had been, fearing she would injure
her body; but on such occasions she has sweetly smiled, and said, “I
shall be none the worse for prayer; come, kneel down by me, let us pray
together.” At another of these times, she has said, “No, not leave off
praying yet; my dear husband used to say, _let me wrestle till I die_. I
can’t leave off yet, but come and join me; great things are promised
where two agree to ask in the name of Jesus.” Many of these times have
become seasons of peculiar advantage: _my_ soul has cause to praise the
Lord both for her private, social, and public exercises. A paper
containing some short hints for prayer, which I found in a testament that
lay by her the last week of her life, I will here insert. She begins,
first in the morning, by asking permission to throw herself again at the
feet of her most gracious loving Saviour, and to praise him for
preserving her from every evil through the night, and for having brought
her to another day. She notes as subjects of praise, a degree of ease,
eye-sight, hearing, the use of her limbs and understanding; and then
names, as heads for supplication, the power to walk with God, to take up
every cross, and to watch the tongue.
_Second time of private prayer_.
Intercession for our relations in England, Switzerland, Aleppo, &c. for
the spirit of prayer, light into my state of soul, increase of faith, for
power never to offend with my tongue, with praise and acts of
resignation.
_Third time_.
For a _ready_ mind to do all the commands of my God, for deep humility,
to be brought into the entire region of love, by the baptism of the Holy
Spirit, that nothing may remain in my soul but pure love alone; for
faithfulness in the use of every talent; light and liberty in the
meetings, and a special blessing on every member thereof; for the
children, the ministry, and the whole parish.
_Fourth time_.
Praise for the mercies of the day, intreaties for a spiritual night; that
the Lord would fulfil that promise, “I will bless them that bless thee,”
first, by returning all the kindness they have shewn to me; secondly, by
repaying any injuries I may have rendered to any by thought, word, or
deed, if on earth by such blessings as are most for their good, if in
heaven by adding to their crown so much more for what they had suffered
from me.
Public-domain text, read in full here on John Shaqi.
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