A letter to the Rev. Charles N. Wodehouse, Canon of Norwich, occasioned by his recent publication, entitled, "What is the meaning of Subscription?": with a few observations on the speech &c. of the Lord Bishop of Norwich, on SubscriptionCampbell, Charles
Religion
A letter to the Rev. Charles N. Wodehouse, Canon of Norwich, occasioned by his recent publication, entitled, "What is the meaning of Subscription?": with a few observations on the speech &c. of the Lord Bishop of Norwich, on Subscription
Campbell, Charles
Church of England -- Liturgy; Church of England. Thirty-nine Articles; Wodehouse, C. N. (Charles Nourse), 1790-1870. What is the meaning of subscription?
And certain passages in your ministerial career had led us to hope and to
infer that you had come to that conclusion, that having unburthened your
mind, you were at rest. For in 1836, you presented a second petition to
the House of Lords, but from that time, as far at least as we could judge
from your proceedings, you seemed to have given up your pursuit, at all
events, it appears that you rested upon your oars till 1840. And in the
interim, in the year 1837, after having abstained for some years, and in
consequence as it was supposed of your scruples, we saw you again
_voluntarily_ coming forward, and in your character of a Presbyter,
officiating at the ceremony of the _Imposition of Hands_, co-operating
with the Bishop during the recital of the very words at which your
conscience had taken such alarm, and with respect to which in your former
petition, “you had humbly and earnestly prayed that such steps might be
taken as should seem good to their Lordships, in order to effect those
alterations in the Liturgy which would relieve the conscience of their
petitioner.” {14a} And we had also subsequently read the resolution you
had come to, and _deliberately_ published in 1838. In a note to a sermon
which you published in that year, you say, “In the absence of all
authoritative censure, I conclude as many others do, that a silent change
has taken place, ‘from the diversity of times and men’s manners.’ In
that conclusion I abide, repeating what I have often said, that
_whenever_ I am pronounced wrong on _authority_, I am ready to meet the
consequences.” {14b}
I can myself say, and I am sure that all who have had any opportunity of
knowing you, will say it with the same sincerity, in that conclusion we
most heartily wish that you _would_ abide—that you would continue to
discharge your pastoral duties, your deliberate and solemnly accepted
engagements to the “Chief Shepherd” in the same exemplary manner that has
marked your hitherto career, _until_ you are pronounced wrong _on
authority_—or called from your stewardship to render up your account with
joy. In what estimation you may hold the opinions of your brother
petitioners, the _Messrs. Hull_, I know not, but they say, “Our clergy
_cannot_ leave the Church—their _ordination vows are upon them_.” And
besides, my dear sir, to rush upon martyrdom in the absence of all
persecution, or, as far as the public can see, any apparent necessity,
will at best obtain for you but an Empedoclean sort of fame. And as
nothing has occurred since you published your resolution in 1838, to
affect your situation differently from what it had been for nine or ten
years before, save the failure of another petition; should you resign in
consequence of that circumstance, it would look almost as if you resigned
merely to spite the Archbishop.
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