A Letter to the Right Honorable the Lord Chancellor, on the Nature and Interpretation of Unsoundness of Mind, and Imbecility of Intellect — John Shaqi
A Letter to the Right Honorable the Lord Chancellor, on the Nature and Interpretation of Unsoundness of Mind, and Imbecility of IntellectHaslam, John
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A Letter to the Right Honorable the Lord Chancellor, on the Nature and Interpretation of Unsoundness of Mind, and Imbecility of Intellect
Haslam, John
Mental illness -- Jurisprudence
It is particularly fortunate that the arguments concerning the nature of
unsoundness of mind and imbecility do not involve either of these
presumptions:--if the most decided victory over their opponents were to
be conceded to the fautors of organization, no advantage could be
derived from their philosophy by lawyer or physician, whose object is
to ascertain the existing state of an individual's mind, and not to
detect the morbid alterations of the cerebral structure by the scrutiny
of dissection: nor is it necessary, for the elucidation of the present
subject, to contend for the pre-eminence of the spiritual doctrine, as
it would be extremely difficult, and perhaps irreverent, to suppose,
that this immaterial property, this divine essence, that confers
perception, reverts into memory, and elaborates thought, can be
susceptible of unsoundness. These high attributes, proudly distinguished
from perishable matter;--this sanctuary, which "neither moth nor rust
doth corrupt," cannot undergo such subordinate changes, without an
obvious degradation.
To the furtherance of that pure and substantial justice, which it has
been the tenor of your Lordship's ministry to award, these metaphysical
disquisitions will in no manner contribute; nor will they assist the
medical practitioner in the attainment of his object, which is to
ascertain the competence of an individual's MIND, to conduct himself in
society, and to manage his affairs. By the abstract term MIND, is to be
understood the aggregate of the intellectual phenomena, which are
manifested or displayed to the observer by conversation and conduct; and
these are the only tests by which we can judge of an individual's mind.
The boasted deciphering of the human capacities or moral propensities,
by the appearances of the physiognomy, or by craniological surveys--the
mysterious pastimes of anatomical prophets, will never be accredited in
a court of justice while your Lordship guides the helm.
By conversation, is of course included the conveyance of thought by
writing, which, on many occasions, is a more accurate criterion of the
state of mind than oral expression.
Public-domain text, read in full here on John Shaqi.
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