A Letter to the Society for the Suppression of Vice, on Their Malignant Efforts to Prevent a Free Enquiry After Truth and Reason — John Shaqi
A Letter to the Society for the Suppression of Vice, on Their Malignant Efforts to Prevent a Free Enquiry After Truth and ReasonCarlile, Richard
Religion
A Letter to the Society for the Suppression of Vice, on Their Malignant Efforts to Prevent a Free Enquiry After Truth and Reason
Carlile, Richard
Paine, Thomas, 1737-1809. Age of reason; Society for the Suppression of Vice (London, England)
"The sources of hope and consolation to the human race are to be sought
for in the energy of intellectual powers. To these, every specific
amelioration must bear a constant and invariable reference; and whatever
opposes the progress of such a power, is unquestionably in most pointed
opposition to the best and most important interest of our species. The
organic construction of man induces a strong conclusion that no limits
can possibly be assigned to his moral and scientific improvements. The
question relative to the nature and substance of the human mind, is of
much less consequence than that which relates to the extent of force
and capacity, and the diversified modes of beneficial application. The
strength of the human understanding is incalculable, its keenness of
discernment would ultimately penetrate into every part of nature, were
it permitted to operate with uncontrolled and unqualified freedom. It is
because this sublime principle of man has been constantly the object
of the most scurrilous abuse, and the most detestable invective from
superstition, that his moral existence has been buried in the gulf of
ignorance, and his intellectual powers tarnished by the ferocious and
impure hand of fanaticism. Although we are made capable of sublime
reflections, it has hitherto been deemed a crime to think, and a still
greater crime to speak our thoughts after they have been conceived. The
despotism of the universe had waged war against the power of the human
understanding, and for many ages successfully combated, his efforts,
but the natural energy of this immortal property of human existence
was incapable of being controlled by such, extraneous and degrading
restraints. It burst the walls of its prison, explored the earth,
discovered the properties of its component parts, analyzed their
natures, and gave to them specific classification and arrangement. Not
content with terrestrial researches, intellect abandoned the earth, and
travelled in quest of science through the celestial regions. The heavens
were explored, the stars were counted, and the revolutions of the
planets subjected to mathematical calculation. All nature became the
theatre of human action, and man in his unbounded and ardent desire
attempted to embrace the universe. Such was the nature of his powers,
such their strength and fervour, that hopes and anticipations were
unqualified and unlimited. The subordinate objects in the great mass of
existence were decompounded, and the essential peculiarities of their
different natures delineated with astonishing accuracy and wonderful
precision. Situated in the midst of a world of physical wonders and
having made some progress in the analytical decomposition of material
substances, and the relative position of revolving orbs, man began to
turn his powers to the nice disquisitions of the subtle properties of
his mental existence. Here the force of his faculties was opposed by the
Public-domain text, read in full here on John Shaqi.
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