A Lie Never Justifiable: A Study in Ethics — John Shaqi
A Lie Never Justifiable: A Study in EthicsTrumbull, H. Clay (Henry Clay)
Religion
A Lie Never Justifiable: A Study in Ethics
Trumbull, H. Clay (Henry Clay)
Truthfulness and falsehood
First, Viswamitra induces Harischandra to become the custodian of a
fabulous treasure, with a promise to deliver it up when called
for. Then he brings him into such a strait that he must give up to
Viswamitra all his possessions, including that treasure and his
kingdom, in order to retain his personal virtue. After this,
Viswamitra demands the return by Harischandra of the gold which
has been already surrendered, claiming that its surrender was not
according to the contract. In this emergency Viswamitra suggests, that
if Harischandra will only deny that he owes this amount to his enemy
the debt shall at once be canceled. "Such a declaration I can never
make," says Harischandra. "I owe thee the gold, and pay it I will."
From this time forward the efforts of Viswamitra are directed to
the inducing of Harischandra to say that he is not in debt to his
adversary; but in every trial Harischandra refuses to tell a lie.
His only son dies in the desert. He and his wife are in poverty
and sorrow; while all the time he is told that his kingdom and his
treasures shall be restored to him, if he will tell only one lie. At
last his wife is condemned to death on a false accusation, and he is
appointed, by the sovereign of the land where she and he have been
sold as slaves, to be her executioner. She calls on him to do his
duty, and strike off her head. Just then Viswamitra appears to him,
saying: "Wicked man, spare her! Tell a lie even now, and be restored
to your former state!"
Harischandra's answer is: "Even though thou didst offer to me
the throne of Indra, I would not tell a lie." And to his wife,
Chandravati, he says encouragingly: "This keen saber will do its duty.
Thou dead, thy husband dies too--this selfsame sword shall pierce my
breast.... Yes, let all men perish, let all gods cease to exist, let
the stars that shine above grow dim, let all seas be dried up, let
all mountains be leveled to the ground, let wars rage, blood flow in
streams, let millions of millions of Harischandras be thus persecuted;
yet let truth be maintained, let truth ride victorious over all, let
truth be the light,--truth alone the lasting solace of mortals and
immortals."
As Harischandra strikes at the neck of Chandravati, "the sword,
instead of harming her, is transformed into a necklace of pearls,
which winds itself around her. The gods of heaven, all sages, and all
kings, appear suddenly to the view of Harischandra," and Siva, the
first of the gods, commends him for his fidelity to truth, and tells
him that his dead son shall be brought again to life, and his kingdom
and treasures and honors shall be restored to him. And thus the story
of Harischandra stands as a rebuke to the Christian philosopher who
could suppose that God, or the gods, would co-work with a man who
acted on the supposition that there is such an anomaly in the universe
as "a lie of necessity."
Public-domain text, read in full here on John Shaqi.
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