A Life of St. John for the YoungWeed, George Ludington
Religion
A Life of St. John for the Young
Weed, George Ludington
John, the Apostle, Saint
Salome and Mary had a cousin named Elizabeth. Her home was not in
Galilee, but in Judaea--the southern part of the Holy Land--probably near
Hebron, possibly near Jerusalem. She had a son also named John. He was
so called because the angel Gabriel, who had told Mary to call her son
Jesus, had said to Zacharias, an aged high priest, the husband of
Elizabeth, concerning their son, "Thou shalt call his name John." This
name means "The Gift of God." Born in their old age he seemed especially
such to them. He was a gift not only to his parents, but to his country
and mankind. While Zebedee and Salome had not been told what their John
should become, Zacharias and Elizabeth had been told the future of their
John. The angel declared, "He shall be great." Had he said only this, we
might think he meant great in power, or learning, or in other things
which men call great, but which the Lord does not. Gabriel said, "He
shall be great in the sight of the Lord."
Mary visited the home of Elizabeth and the happy cousins praised God for
what He had revealed to them concerning their sons.
The greatness to which Elizabeth's son was to attain was that of a
prophet--greater than Elijah, or Isaiah, or any other who had lived
before him. With exultation Zacharias said to him, "Thou, child, shalt
be called the prophet of the Most High."
God had arranged that he should be ready to proclaim the coming One just
before the Messiah should appear among men. For this reason he was
called the Fore-runner of the Messiah. But though Jesus was in the
world, the time for His appearance as the Messiah had not yet come.
John was greatly saddened by what he saw of the wickedness of men, even
those who professed to be the people of God, and their unfitness to
receive Him for whom they were looking. Led by the Spirit of God, John
retired to the wilderness of Judaea, in the region of the Dead Sea and
the Jordan, for meditation and communion with God. But he was not
entirely concealed. There were a few who heard of his sanctity and
wisdom, sought instruction from him, and abode with him, becoming his
disciples. He seems to have had special influence over young men. Our
Bethsaidan boys have now grown to be such since we saw them in their
early home, and as school and fisher boys. They were now toiling at
their nets with their fathers, closer than ever in their friendship for
each other, still waiting and watching for Him whom they had been taught
from their earliest days to expect. We think of their interest in the
rumors concerning the prophet of Judaea.
[Illustration: THE BOY JESUS IN THE TEMPLE _H. Hofmann_ Page 54]
Public-domain text, read in full here on John Shaqi.
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