A Life of St. John for the YoungWeed, George Ludington
Religion
A Life of St. John for the Young
Weed, George Ludington
John, the Apostle, Saint
It is not necessary to suppose that all of the six went to the
neighboring city. Probably John remained with the Master. His narrative
is one of the most distinct word-paintings in the whole Gospel story.
He writes like one who saw and heard all that passed, not only when the
other disciples were with him, but also and especially what happened
when they were absent from the well.
[Illustration: THE MARRIAGE AT CANA _Old Engraving_ Page 72]
John tells us that Jesus "was wearied with His journey." The observing,
tender-hearted disciple saw and remembered his Master's weariness. In
this simple, brief record, he reminds us of Jesus' humanity, and so how
much He was like ourselves. How much of his Lord's weariness and
suffering the sympathizing disciple was yet to witness.
We may think of John alone with Jesus, seated in an alcove which
sheltered them from the sun. They may often have been thus found in
loving companionship. With what delight would we read of those private
interviews. How sacred and precious they must have been to John.
At the well, what subjects there were for conversation, suggested by
memories of the spot. Here Abraham had erected his first altar in Canaan
to the true God, whom Jesus was about to reveal more perfectly. This was
the parcel of ground which Jacob had bought, and in which he had buried
the false gods of his household. Here Joseph had been a wanderer seeking
his brethren. This was the place which Jacob when dying had given to his
son Joseph, on whose tomb Jesus and John looked as they talked
together. The twin mountains of Ebal and Gerizim looked down upon them,
reminders of the days of Joshua, when the two Israelitish bands called
to each other in solemn words, and the valley echoed with their loud
"Amen." Not every Jew could have the personal interest in that well,
such as the two weary travelers could claim, through the family records
of their common ancestor even to Abraham. It was not on account of John
that these records had been kept, but of the "Son of Man" at his side,
whom he had learned to look upon as "the Son of God." As they sat
together John could not look into the future, as his Master could, and
think of the time when they would be in the region together with an
unfriendly reception; nor of that other time when John would come to it
again and have a friendly reception, but with memories only of his Lord.
[Illustration: BELSHAZZAR'S FEAST _Old Engraving_ Page 74]
Public-domain text, read in full here on John Shaqi.
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