Poets, American -- 19th century -- Biography; Whitman, Walt, 1819-1892
If his family anticipated any change in his ways when the book was
out, they were doomed to disappointment. The new task was but begun;
the methods approved themselves to his mind and were pursued. He had
weighed everything over again that summer, as soon as the book was out,
going away to the eastern shore of Long Island for months of thought
and solitude.[160]
* * * * *
As one turns the ninety broad pages of the volume, with their large
type, their long flowing lines, their odd punctuation and occasional
slips in orthography, every detail telling of the individuality behind
it, one feels a little of what it must have meant to its maker. Five
times, they say,[161] he wrote and re-wrote, made and un-made it, and
looking back it seemed as though for seven years it had been struggling
with him for utterance.
He had written tales and verses with the others, but this book he knew
was different from them all. It was not so much his writing as himself.
It was a man, and, withal, a new sort of man. For better or worse it
was Walt Whitman, a figure familiar enough to the common people of
Brooklyn and New York, familiar and beloved--he was not unconscious of
his exceptional power of attraction[162]--but a Walt Whitman whom, as
yet, they understood very little, who had, indeed, but recently come to
an understanding of himself, and who was now approaching to speak with
them. Here is the frank declaration of himself, which he proffers to
all. Now, at last, we shall understand one another, he seems to say.
It was the old, old need for expression, the ultimate and deepest
necessity of man, which urged him to his task and made its publication
possible. Self-revelation is, of course, continuous and inevitable
upon its unconscious side. It is only when it becomes a deliberate act
that it astonishes the beholder to outcries of admiration or indignant
horror.
Now the passion that overwhelms the poet is near akin to the lover's,
for he is a lover whose heart is transfigured by the presence of
Beauty, the Beloved, immanent in his world. And only by a naked avowal
can such passion be satisfied.
There are those, of course, who regard every self-revelation as an
immodesty, and who will and do avert their eyes from all passion,
crying shame. But some at least of the others, who are well aware of
the weakness of words, and know how few can use them perfectly, will
reverently approach such a confession as Whitman's; not, indeed, as if
it were that of a young girl, but as that of a man, naïve, yet virile,
and of heroic sanity. And if they feel any shame they will frankly
acknowledge it to be their own.
There is a kind of egoism which all self-revelation pre-supposes--the
consciousness of possessing something supremely worthy of giving. This
glorious pride is not incompatible with the profoundest humility, for
it is divine, like the "I am" of Jehovah, the egoism of God.
* * * * *
Public-domain text, read in full here on John Shaqi.
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