'There is precisely the source of dissatisfaction. My whole time, and that wholly insufficient. I have a friend, a man I envy intensely; he has taken up the subject of Celtic literature; gives himself to it with single-heartedness, cares for nothing that does not connect itself therewith; will pursue it throughout his life; will know more of it than any man living. My despair is the universality of my interests. I can think of no branch of study to which I could not surrender myself with enthusiasm; of course I shall never master one. My subject is the history of humanity; I would know everything that man has done or thought or felt. I cannot separate lines of study. Philology is a passion with me, but how shall I part the history of speech from the history of thought? The etymology of any single word will hold me for hours; to follow it up I must traverse centuries of human culture. They tell me I have a faculty for philosophy, in the narrow sense of the word; alas! that narrow sense implies an exhaustive knowledge of speculation in the past and of every result of science born in our own time. Think of the sunny spaces in the world's history, in each of which one could linger for ever. Athens at her fairest, Rome at her grandest, the glorious savagery of Merovingian courts, the kingdom of Frederick II., the Moors in Spain, the magic of Renaissance Italy--to become a citizen of any one age means a lifetime of endeavour. It is easy to fill one's head with names and years, but that only sharpens my hunger. Then there is the world of art; I would know every subtlest melody of verse in every tongue, enjoy with perfectly instructed taste every form that man has carved or painted. I fear to enter museums and galleries; I am distracted by the numberless desires that seize upon me, depressed by the hopelessness of satisfying them. I cannot even enjoy music from the mere feeling that I do not enjoy it enough, that I have not had time to study it, that I shall never get at its secret.... And when is one to live? I cannot lose myself in other men's activity and enjoyments. I must have a life of my own, outside the walls of a library. It would be easy to give up all ambition of knowledge, to forget all the joy and sorrow that has been and passed into nothingness; to know only the eternity of a present hour. Might one not learn more in one instant of unreflecting happiness than by toiling on to a mummied age, only to know in the end the despair of never having lived?' He again raised his eyes to her face. It was fixed in a cold, absent gaze; her lips hardened into severity, the pose of her head impressive, noble. Athel regarded her for several moments; she was revealing to him more of her inner self than he had yet divined. 'What are your thoughts?' he asked quietly. She smiled, recovering her wonted passiveness. 'Have you not often much the same troubles?' 'They arc only for the mind which is strong enough to meet and overcome them,' she replied.