A Literary History of Ireland, from Earliest Times to the Present DayHyde, Douglas
History
A Literary History of Ireland, from Earliest Times to the Present Day
Hyde, Douglas
Civilization, Celtic, in literature; Irish literature -- History and criticism; Language and culture -- Ireland
St. Patrick did not work alone, nor did he come to Ireland as a
solitary pioneer of a new religion; he was accompanied, as we learn
from his life in the Book of Armagh, by a multitude of bishops,
priests, deacons, readers, and others,[2] who had crossed over along
with him for the service. Several were his own blood relations, one
was his sister's son. Many likely youths whom he met on his missionary
travels he converted to Christianity, taught to read, tonsured, and
afterwards ordained. These new priests thus appointed worked in all
directions, establishing churches and getting together congregations
from amongst the neighbouring heathen. Unable to give proper attention
to the teaching of the youths whom he elected as his helpers, so
long as he himself was engaged in journeying through Ireland from
point to point, he, after about twenty years of peripatetic teaching,
established at Armagh about the year 450 the first Christian school
ever founded in Ireland, the progenitor of that long line of colleges
which made Ireland famous throughout Europe, and to which, two hundred
years later, her Anglo-Saxon neighbours flocked in thousands.[3]
The equipments of these newly-made priests was of the scantiest.
Each, as he was sent forth, received an alphabet-of-the-faith or
elementary-explanation of the Christian doctrine, frequently written by
Patrick himself, a "Liber ordinis," or "Mass Book," a written form for
the administration of the sacraments, a psaltery, and, if it could be
spared, a copy of the Gospels.[4] A good-sized retinue followed Patrick
in all his journeyings, ready to supply with their own hands all things
necessary for the new churches established by the saint, as well as to
minister to his own wants. He travelled with his episcopal coadjutor,
his psalm-singer, his assistant priest, his judge--originally a Brehon
by profession, whom he found most useful in adjudicating on disputed
questions--a personal champion to protect him from sudden attack and to
carry him through floods and other obstacles, an attendant on himself,
a bellringer, a cook, a brewer, a chaplain at the table, two waiters,
and others who provided food and accommodation for himself and his
household. He had in his company three smiths, three artificers, and
three ladies who embroidered. His smiths and artificers made altars,
book-covers, bells, and helped to erect his wooden churches; the
ladies, one of them his own sister, made vestments and altar linens.[5]
Public-domain text, read in full here on John Shaqi.
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