"Said Dubhthach to Brigit, 'Not for honour or reverence to thee art thou carried in a chariot, but to take thee, to sell thee to grind the quern for Dunlang mac Enda, King of Leinster.' "When they came to the King's fortress Dubhthach went in to the king, and Brigit remained in her chariot at the fortress door. Dubhthach had left his sword in the chariot near Brigit. A leper came to Brigit to ask an alms. She gave him Dubhthach's sword. "Said Dubhthach to the King, 'Wilt thou buy a bondmaid, namely, my daughter?' says he. "Said Dunlang, 'Why sellest thou thine own daughter?' "Said Dubhthach, 'She stayeth not from selling my wealth and from giving it to the poor.' "Said the King, 'Let the maiden come into the fortress.' "Dubhthach went to Brigit, and was enraged against her because she had given his sword to the poor man. "When Brigit came into the King's presence the King said to her, 'Since it is thy father's wealth that thou takest, much more wilt thou take _my_ wealth and my cattle and give them to the poor.' "Said Brigit, 'The Son of the Virgin knoweth if I had thy might, with all Leinster, and with all thy wealth, I would give them to the Lord of the Elements.' "Said the King to Dubhthach, 'Thou art not fit on either hand to bargain about this maiden, for her merit is higher before God than before men,' and the King gave Dubhthach an ivory-hilted sword (_Claideb dét_), et sic liberata est sancta Virgo Brigita a captivititate.[2]" She at length succeeded in assuming the veil of a nun at the hands of a bishop called Mucaille, along with seven virgin companions. With these she eventually retired into her father's territory and founded a church at Kildare, beside an ancient oak-tree, which existed till the tenth century, and which gives its name to the spot.[3] Even at this early period Kildare seems to have been a racecourse, and St. Brigit is described in the ancient lives as driving across it in her chariot. It is remarkable that there is scarcely any mention of St. Brigit in the lives of St. Patrick, although, according to the usual chronology they were partly contemporaries, St. Brigit having become a nun about the year 467, and St. Patrick having lived until 492. About the only mention of her in the saint's life is that which tells how she once listened to Patrick preaching for three nights and days, and fell asleep, and as she dreamt she saw first white oxen in white corn-fields, and then darker ones took their place, and lastly black oxen. And thereafter, she beheld sheep and swine, and dogs and wolves quarrelling with each other, and upon her waking up, St. Patrick explained her dream as being symbolical of the history of the Irish Church present and future. The life of Brigit herself in the Book of Lismore tells the vision somewhat differently: