[13] "Jejunationum quoque et vigiliarum indefessis laboribus sine ulla intermissione, die noctu-que ita occupatus ut supra humanam possibilitatem uniuscujusque pondus specialis videretur opens," says Adamnan in the preface to his first book. [14] "Erat enim aspectu angelicus, sermone nitidus, opere sanctus, ingenio optimus, consilio magnus ... et inter hæc omnibus carus, hilarem semper faciem ostendens sanctam, spiritus sancti gaudio intimis lætificabatur præcordiis." [15] This copy made by Columcille is popularly believed to be the celebrated codex known as the Cathach or "Battler," which was an heirloom of the saint's descendants, the O'Donnells. It was always carried three times round their army when they went to battle, on the breast of a cleric, who, if he were free from mortal sin, was sure to bring them victory. The Mac Robartaighs were the ancestral custodians of the holy relic, and Cathbar O'Donnell, the chief of the race at the close of the eleventh century, constructed an elaborately splendid shrine or cover for it. This precious heirloom remained with the O'Donnells until Donal O'Donnell, exiled in the cause of James II., brought it with him to the Continent and fixed a new rim upon the casket with his name and date. It was recovered from the Continent in 1802 by Sir Neal O'Donnell, and was opened by Sir William Betham soon after. This would in the previous century have been considered a deadly crime, for "it was not lawful" to open the Cathach; as it was, Sir Neal's widow brought an action in the Court of Chancery against Sir William Betham for daring to open it. There turned out to be a decayed wooden box inside the casket, and inside this again was a mass of vellum stuck together and hardened into a single lump. By long steeping in water however, and other treatment, the various leaves came asunder, and it was found that what it contained was really a Psalter, written in Latin, in a "neat but hurried hand." Fifty-eight leaves remained, containing from the 31st to the 106th Psalm, and an examination of the text has shown that it really does contain a copy of the second revision of the Psalter by St. Jerome, which helps to strengthen the belief that this may have been the very book for which three thousand warriors fought and fell in the Battle of Cooldrevna. [16] Keating says that this account of the affair was preserved in the Black Book of Molaga, one of his ancient authorities now lost. The king decided, says Keating, "_gorab leis gach leabhar a mhaic-leabhar, mar is le gach boinn a boinín_."