A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
The preposterous arrangement of the Koran, to which I have already
adverted, is mainly responsible for the opinion almost unanimously held
by European readers that it is obscure, tiresome, uninteresting; a
farrago of long-winded narratives and prosaic exhortations, quite
unworthy to be named in the same breath with the Prophetical Books of
the Old Testament. One may, indeed, peruse the greater part of the
volume, beginning with the first chapter, and find but a few passages of
genuine enthusiasm to relieve the prevailing dulness. It is in the short
Súras placed at the end of the Koran that we must look for evidence of
Muḥammad's prophetic gift. These are the earliest of all; in these the
flame of inspiration burns purely and its natural force is not abated.
The following versions, like those which have preceded, imitate the
original form as closely, I think, as is possible in English. They
cannot, of course, do more than faintly suggest the striking effect of
the sonorous Arabic when read aloud. The Koran was designed for oral
recitation, and it must be _heard_ in order to be justly appraised.
THE SÚRA OF THE SEVERING (LXXXII).
(1) When the Sky shall be severèd,
(2) And when the Stars shall be shiverèd,
(3) And when the Seas to mingle shall be sufferèd,
(4) And when the Graves shall be uncoverèd--
(5) A soul shall know that which it hath deferred or deliverèd.[315]
(6) O Man, what beguiled thee against thy gracious Master to rebel,
(7) Who created thee and fashioned thee right and thy frame did fairly
build?
(8) He composed thee in whatever form He willed.
(9) Nay, but ye disbelieve in the Ordeal![316]
(10) Verily over you are Recorders honourable,
(11) Your deeds inscribing without fail:[317]
(12) What ye do they know well.
(13) Surely the pious in delight shall dwell,
(14) And surely the wicked shall be in Hell,
(15) Burning there on the Day of Ordeal;
(16) And evermore Hell-fire they shall feel!
(17) What shall make thee to understand what is the Day of Ordeal?
(18) Again, what shall make thee to understand what is the Day
of Ordeal?--
(19) A Day when one soul shall not obtain anything for another soul,
but the command on that Day shall be with God alone.
THE SÚRA OF THE SIGNS (LXXXV).
Public-domain text, read in full here on John Shaqi.
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