A Literary History of the ArabsNicholson, Reynold Alleyne
History
A Literary History of the Arabs
Nicholson, Reynold Alleyne
Arabic literature -- History and criticism
‘Alí fell by an assassin's dagger, and Mu‘áwiya succeeded to the
Caliphate, which remained in his family for ninety years. The Umayyads,
with a single exception, were Arabs first and Moslems afterwards.
Religion sat very lightly on them, but they produced some able and
energetic princes, worthy leaders of an imperial race. By 732 A.D. the
Moslem conquests had reached the utmost limit which they ever attained.
The Caliph in Damascus had his lieutenants beyond the Oxus and the
Pyrenees, on the shores of the Caspian and in the valley of the Nile.
Meantime the strength of the dynasty was being sapped by political and
religious dissensions nearer home. The Shí‘ites, who held that the
Caliphate belonged by Divine right to ‘Alí and his descendants, rose in
revolt again and again. They were joined by the Persian Moslems, who
loathed the Arabs and the oppressive Umayyad government. The ‘Abbásids,
a family closely related to the Prophet, put themselves at the head of
the agitation. It ended in the complete overthrow of the reigning house,
which was almost exterminated.
_D._ The ‘Abbásid Dynasty (750-1258 A.D.).
[Sidenote: The ‘Abbásid dynasty.]
Hitherto the Arabs had played a dominant rôle in the Moslem community,
and had treated the non-Arab Moslems with exasperating contempt. Now the
tables were turned. We pass from the period of Arabian nationalism to
one of Persian ascendancy and cosmopolitan culture. The flower of the
‘Abbásid troops were Persians from Khurásán; Baghdád, the wonderful
‘Abbásid capital, was built on Persian soil; and Persian nobles filled
the highest offices of state at the ‘Abbásid court. The new dynasty, if
not religious, was at least favourable to religion, and took care to
live in the odour of sanctity. For a time Arabs and Persians forgot
their differences and worked together as good Moslems ought. Piety was
no longer its own reward. Learning enjoyed munificent patronage. This
was the Golden Age of Islam, which culminated in the glorious reign of
Hárún al-Rashíd (786-809 A.D.). On his death peace was broken once more,
and the mighty empire began slowly to collapse. As province after
province cut itself loose from the Caliphate, numerous independent
dynasties sprang up, while the Caliphs became helpless puppets in the
hands of Turkish mercenaries. Their authority was still formally
recognised in most Muḥammadan countries, but since the middle of the
ninth century they had little or no real power.
_E._ From the Mongol invasion to the present day (1258 A.D.--).
[Sidenote: The Post-Mongolian period.]
Public-domain text, read in full here on John Shaqi.
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