A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
For Alexander they have a no less precious text: the
Pseudo-Callisthenes, composed in Greek at Alexandria, of which a Latin
version of the fourth century still exists. They are all the better
disposed towards it that it is a long tissue of marvels and fabulous
adventures.[174] For the history of Thebes they are obliged to content
themselves with Statius, and for that of Rome with Virgil, that same
Virgil who became by degrees, in mediaeval legends, an enchanter, the
Merlin of the cycle of Rome. He had, they believed, some weird
connection with the powers of darkness; for he had visited them and
described in his "AEneid" their place of abode: no one was surprised at
seeing Dante take him for a guide.
What these poets wished for was a certificate of authenticity at
starting. Once they had it, they took no further trouble; it was their
passport; and with a well-worded passport one can go a long way. After
having blamed Homer and appealed to Dares, they felt themselves above
suspicion, laid hands on all they could, and invented in their turn.
Here is, for example, an episode in the romance of Alexander, a story of
maidens in a forest, who sink underground in winter and reappear in
spring in the shape of flowers: it will be vainly sought for in
Callisthenes; it is of Eastern origin, and is found in Edrisi. For want
of better, and to avoid the trouble of naming names, the authors will
sometimes refer their public to "Latin books," and such was the renown
of Rome that the reader asked nothing more.
No need to add that manners and dresses were scarcely better observed
than probability. Everything in these poems was really _translated_; not
only the language of the ancients, but their raiment, their
civilisation, their ideas. Venus becomes a princess; the heroes are
knights, and their costumes are so much in the fashion of the day that
they serve us to date the poems. The miniatures conform to the tale;
tonsured monks bear Achilles to the grave; they carry tapers in their
hands. Queen Penthesilea, "doughty and bold, and beautiful and
virtuous," rides astride, her heels armed with huge red spurs.[175]
Oedipus is dubbed a knight; AEneas takes counsel of his "barons." This
manner of representing antiquity lasted till the Renaissance; and till
much later, on the stage. Under Louis XIV., Augustus wore a perruque
"in-folio"; and in the last century Mrs. Hartley played Cleopatra in
_paniers_ on the English stage.
Public-domain text, read in full here on John Shaqi.
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