A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
Three centuries elapse; the Romans are settled in Gaul. Caesar, at the
head of his legions, has avenged the city for the insults of the Celtic
invaders, but the strife still continues; Vercingetorix has not yet
appeared. Actuated by that sense of kinship so deeply rooted in the
Celts, the effects of which are still to be seen from one shore of the
Atlantic to the other, the Britons had joined forces with their
compatriots of the Continent against the Roman. Caesar resolved to lead
his troops to the other side of the Channel, but he knew nothing of the
country, and wished first to obtain information. He questioned the
traders; they told him little, being, as they said, acquainted only with
the coasts, and that slightly. Caesar embarked in the night of August
24th-25th, the year 55 before our era; it took him somewhat more time to
cross the strait than is now needed to go from Paris to London. His
expedition was a real voyage of discovery; and he was careful, during
his two sojourns in the island, to examine as many people as possible,
and note all he could observe concerning the customs of the natives. The
picture he draws of the former inhabitants of England strikes us to-day
as very strange. "The greater part of the people of the interior," he
writes, "do not sow; they live on milk and flesh, and clothe themselves
in skins. All Britons stain themselves dark blue with woad, which gives
them a terrible aspect in battle. They wear their hair long, and shave
all their body except their hair and moustaches."
Did we forget the original is in Latin, we might think the passage was
extracted from the travels of Captain Cook; and this is so true that, in
the account of his first journey around the world, the great navigator,
on arriving at the island of Savu, notices the similitude himself.
Public-domain text, read in full here on John Shaqi.
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