A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
[704] "Determinatio quedam magistri Johannis Wyclyff de Dominio contra
unum monachum." The object of this treatise is to show "quod Rex potest
juste dominari regno Anglic negando tributum Romano pontifici." The text
will be found in John Lewis: "A history of the life and sufferings of
... John Wiclif," 1720, reprinted Oxford, 1820, 8vo, p. 349.
[705] "Ambassatores, nuncios et procuratores nostros speciales." Lewis,
_ibid._, p. 304.
[706] All these details are found in the "Chronicon Angliae," 1328-88,
ed. Maunde Thompson, Rolls, 1874, 8vo, p. 123, one of the rare
chronicles the MS. of which was not expurgated, in what relates to John
of Gaunt, at the accession of the Lancasters. (See above, p. 406.)
[707] This extreme leniency caused an indignation of which an echo is
found in Walsingham: "Oxoniense studium generale," he exclaims, "quam
gravi lapsu a sapientiae et scientiae culmine decidisti!... Pudet
recordationis tantae impudentiae, et ideo supersedeo in husjusmodi materia
immorari, ne materna videar ubera decerpere dentibus, quae dare lac,
potum scientiae, consuevere." "Historia Anglicana," Rolls, vol. i. p.
345, year 1378.
[708] See in the "Fasciculi Zizaniorum magistri Johannis Wyclif cum
tritico," ed. Shirley, Rolls, 1858, 8vo, p. 258: "Responsio magistri
Johannis Wycclifi ad dubium infra scriptum, quaesitum ab eo, per dominum
regem Angliae Ricardum secundum et magnum suum consilium anno regni sui
primo." The point to be elucidated was the following: "Dubium est utrum
regnum Angliae possit legitime, imminente necessitate suae defensionis,
thesaurum regni detinere, ne deferatur ad exteros, etiam domino papa sub
poena censurarum et virtute obedientiae hoc petente."
[709] "Statutes of the Realm," 5 Rich. II., st. 2, chap. 5. Walsingham
thus describes them; "Congregavit ... comites ... talaribes indutos
vestibus de russeto in signum perfectionis amplioris, incedentes nudis
pedibus, qui suos errores in populo ventilarent, et palam ac publice in
suis sermonibus praedicarent." "Historia Anglicana," _sub anno_ 1377,
Rolls, vol. i. p. 324. A similar description is found (they present
themselves, "sub magnae sanctitatis velamine," and preach errors "tam in
ecclesiis quam in plateis et aliis locis profanis") in the letter of the
archbishop of Canterbury, of May 28, 1382, "Fasciculi," p. 275.
[710] "Select English Works," ed. T. Arnold, Oxford, 1869, vol. i. p.
176.
[711] "Historia Anglicana," Rolls, vol. ii. p. 119. Elsewhere, in
another series of unflattering epithets ("old hypocrite," "angel of
Satan," &c.), the chronicler had allowed himself the pleasure of making
a little pun upon Wyclif's name: "Non nominandus Joannes Wicliffe, vel
potius Wykbeleve." Year 1381 vol. i. p. 450.
[712] L. Sergeant, "The Birth and Parentage of Wyclif," in the
_Athenaeum_ of March 12, 1892.
Public-domain text, read in full here on John Shaqi.
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