The propelling power of passions so repressed was even increased by certain weird tastes very common at that period, and by the merry reactions they caused. Now oppressed by, and now in revolt against, the idea of death, the faithful would at times answer threats with sneers; they found a particular pleasure in evolving bacchanalian processions among the tombs of churchyards, not only because it was forbidden, but also on account of the awful character of the place. The watching of the dead was also an occasion for orgies and laughter. At the University, even, these same amusements were greatly liked; students delighted in singing licentious songs, wearing wreaths, carolling and deep drinking in the midst of churchyards. Councils, popes, and bishops never tired of protesting, nor the faithful of dancing. Be it forbidden, says Innocent III. at the beginning of the thirteenth century, to perform "theatrical games" in churches. Be this prohibition enforced, says Gregory IX. a little later.[757] Be it forbidden, says Walter de Chanteloup, bishop of Worcester, to perform "dishonest games" in cemeteries and churches, especially on feast days and on the vigils of saints.[758] Be it forbidden, says the provincial council of Scotland in 1225, "to carol and sing songs at the funeral of the dead; the tears of others ought not to be an occasion for laughter."[759] Be it forbidden, the University of Oxford decrees in the same century, to dance and sing in churches, and wear there disguises and wreaths of flowers and leaves.[760]