A Literary History of the English People, from the Origins to the RenaissanceJusserand, J. J. (Jean Jules)
History
A Literary History of the English People, from the Origins to the Renaissance
Jusserand, J. J. (Jean Jules)
English literature -- History and criticism
[57] This explains how we find them used in Scandinavian literature as
part of the life of totally different heroes; the Icelandic saga of
Gretti tells how Glam, another Grendel, is destroyed by Gretti, another
Beowulf. On these resemblances, see Excursus iii. in the "Corpus
Poeticum Boreale," vol. ii. p. 501; and H. Gering, "Der Beowulf und die
Islaendische Grettisaga," in "Anglia," vol. iii. p 74.
[58] In Gregory of Tours, book iii. chap. 3 ("Historia Ecclesiastica
Francorum," Societe de l'histoire de France, vol. i. p. 270); in
"Beowulf" II. 1202 _et seq._--
Gehwearf tha in Francna faethm feorh cynninges;--
"The life of the king [Higelac] became the prey of the Franks."
Grundtvig was the first to identify Higelac with the Chlochilaicus of
Gregory of Tours. The battle took place about 515; the Scandinavians led
by "Chlochilaicus" were plundering lands belonging to Thierri, king of
Austrasia (511-534), eldest son of Clovis, when he sent against them his
son Theodebert, famous since, who was to die on his way to
Constantinople in an expedition against the Emperor Justinian.
Theodebert entirely routed the enemy, and took back their plunder,
killing their chief, the Chlochilaicus of Gregory, the Huiglaucus "qui
imperavit Getis, et a Francis occisus est" of an old "Liber monstrorum,"
the Higelac of our poem. See H. L. D. Ward, "Catalogue of Romances in
the British Museum," vol. ii. 1893, pp. 6 ff.
[59] According to the poem, the line of succession was: Scyld, Beowulf
(not our hero), Healfdene, Heorogar, Hrothgar.
[60] "Beowulf," 1876, T. Arnold's translation.
[61] This last opinion has been put forward with great force by
Fahlbeck, and accepted by Vigfusson. See Ward, "Catalogue of Romances,"
ii. p. 15, and Appendix.
[62] They are numerous especially in the province of Finmarken; they are
to be found further south in winter.
[63] According to the account of a Scandinavian burial left by Ahmed Ibn
Fozlan (tenth century, see above, p. 27), the custom was to bury with
the dead ornaments and gold embroideries to the value of a third part of
what he left.
[64] "Chanson de Roland," line 2804.
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