The new converts of Great Britain understood the religion of Christ much as they had understood that of Thor. Only a short distance divided man from godhood in heathen times; the god had his passions and his adventures, he was intrepid, and fought even better than his people. For a long time, as will happen with neophytes, the new Christians continued to seek around them the human god who had disappeared in immensity, they addressed themselves to him as they had formerly done to the deified heroes, who, having shared their troubles, must needs sympathise with their sorrows. For a long time, contradictory faiths were held side by side. Christ was believed in, but Woden was still feared, and secretly appeased by sacrifices. Kings are obliged to publish edicts, forbidding their subjects to believe in the ancient divinities, whom they now term "demons"; but that does not prevent the monks who compile the "Anglo-Saxon Chronicle" from tracing back the descent of their princes to Woden: if it is not deifying, it is at least ennobling them.[70] Be your obedience qualified by reason, St. Paul had said. That of the Anglo-Saxons was not so qualified. On the contrary, they believed out of obedience, militarily. Following the prince's lead, all his subjects are converted; the prince goes back to heathendom; all his people become heathens again. From year to year, however, the new religion progresses, while the old is waning; this phenomenon is brought about, in the south, by the influence of Augustine and the monks from Rome; and in the north, owing mainly to Celtic monks from the monastery of Iona, founded in the sixth century by St. Columba, on the model of the convents of Ireland. About the middle of the seventh century the work is nearly accomplished; the old churches abandoned by the Romans have been restored; many others are built; one of them still exists at Bradford-on-Avon in a perfect state of preservation[71]; monasteries are founded, centres of culture and learning. Some of the rude princes who reign in the country set great examples of devotion to Christ and submission to the Roman pontiff. They date their charters from the "reign of our Lord Jesus Christ, reigning for ever."[72] The Princess Hilda founds, in the seventh century, the monastery of Streoneshalch, and becomes its abbess; Ceadwalla dies at Rome in 689, and is buried in St. Peter's, under the _Porticus Pontificum_, opposite the tomb of St. Gregory the Great.[73] AEthelwulf, king of the West Saxons, goes also on a pilgrimage to Rome "in great state, and remains twelve months, after which he returns home; and then Charles, king of the Franks, gave him his daughter in marriage."[74] He sends his son Alfred to the Eternal City; and the Pope takes a liking to the young prince, who was to be Alfred the Great.