All that day long fared ye Divell to and fro among ye people of ye town,
but none colde he bring into his hellish way of cogitation. Nor do I
count this to be a marvellous thing; for, as I myself have herein shewn
and as eche of us doth truly know, how can there be a place for ye
Divell upon earth during this Chrystmass time when in ye very air that
we breathe abideth a certain love and concord sent of heaven for the
controul and edification of mankind, filling human hartes with peace and
inclining human hands to ye delectable and blessed employments of
charity? Nay, but you shall know that all this very season whereof I
speak ye holy Chrystchilde himself did follow ye Divell upon earth,
forefending the crewel evills which ye Divell fain wolde do and girding
with confidence and love ye else frail natures of men. Soothly it is
known of common report among you that when ye Chrystmass season comes
upon ye earth there cometh with it also the spirit of our Chryst
himself, that in ye similitude of a little childe descendeth from heaven
and walketh among men. And if so be that by any chance ye Divell is
minded to issue from his foul pit at soche a time, wit ye well that
wheresoever ye fiend fareth to do his diabolical plaisaunce there also
close at hand followeth ye gentle Chrystchilde; so that ye Divell, try
how hard soever he may, hath no power at soche a time over the hartes of
men.
Nay, but you shall know furthermore that of soche sweete quality and of
so great efficacy is this heavenly spirit of charity at ye Chrystmass
season, that oftentimes is ye Divell himself made to do a kindly deed.
So at this time of ye which I you tell, ye Divell, walking upon ye earth
with evill purpose, become finally overcome by ye gracious desire to
give an alms; but nony alms had ye Divell to give, sith it is wisely
ordained that ye Divell's offices shall be confined to his domain. Right
grievously tormented therefore was ye Divell, in that he had nought of
alms to bestow; but when presently he did meet with a beggar childe that
besought him charity, ye Divell whipped out a knife and cut off his own
taile, which taile ye Divell gave to ye beggar childe, for he had not
else to give for a lyttle trinket toy to make merry with. Now wit ye
well that this poyson instrument brought no evill to ye beggar childe,
for by a sodaine miracle it ben changed into a flowre of gold, ye which
gave great joy unto ye beggar childe and unto all them that saw this
miracle how that it had ben wrought, but not by ye Divell. Then returned
ye Divell unto his pit of fire; and since that day, whereupon befell
this thing of which I speak, ye Divell hath had nony taile at all, as
you that hath scene ye same shall truly testify.
Public-domain text, read in full here on John Shaqi.
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