The flood of appeals for platform readings from cities and towns in all
parts of the United States came too late for his physical strength and
his ambition. Earlier in life he would have delighted in this form of
travel and entertainment, but his nature had wonderfully changed, and,
strong as were the financial inducements, he was loath to leave his
family and circle of intimate friends, and the home he had just
acquired. All of the time which he allotted for recreation he devoted
to working around his grounds, in arranging and rearranging his large
library, and in the disposition of his curios. For years he had been an
indefatigable collector, and he took a boyish pleasure not only in his
souvenirs of long journeys and distinguished men and women, but in the
queer toys and trinkets of children which seemed to give him inspiration
for much that was effective in childhood verse. To the careless observer
the immense array of weird dolls and absurd toys in his working-room
meant little more than an idiosyncratic passion for the anomalous, but
those who were near to him knew what a connecting link they were between
him and the little children of whom he wrote, and how each trumpet and
drum, each "spinster doll," each little toy dog, each little tin
soldier, played its part in the poems he sent out into the world. No
writer ever made more persistent and consistent use of the material by
which he was surrounded, or put a higher literary value on the little
things which go to make up the sum of human existence.
Of the spiritual development of my brother much might be said in
conviction and in tenderness. He was not a man who discussed religion
freely; he was associated with no religious denomination, and he
professed no creed beyond the brotherhood of mankind and the infinitude
of God's love and mercy. In childhood he had been reared in much of the
austerity of the Puritan doctrine of the relation of this life to the
hereafter, and much of the hardness and severity of Christianity, as
still interpreted in many parts of New England, was forced upon him. As
is not unusual in such cases, he rebelled against this conception of
God and God's day, even while he confessed the intellectual advantages
he had reaped from frequent compulsory communion with the Bible, and he
many times declared that his children should not be brought up to
regard religion and the Sabbath as a bugbear. What evolution was going
on in his mind at the turning point in his life who can say? Who shall
look into the silent soul of the poet and see the hope and confidence
and joy that have come from out the chaos of strife and doubt? Yet who
can read the verses, telling over and over the beautiful story of
Bethlehem, the glory of the Christ-child and the comfort that comes
from the Teacher, and doubt that in those moments he walked in the
light of the love of God?
Public-domain text, read in full here on John Shaqi.
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