The formative period of my brother's youth was passed in New England,
and to the influences which still prevail in and around her peaceful
hills and gentle streams, the influences of a sturdy stock which has
sent so many good and brave men to the West for the upbuilding of the
country and the upholding of what is best in Puritan tradition, he
gladly acknowledged he owed much that was strong and enduring. While he
gloried in the West and remained loyal to the section which gave him
birth, and in which he chose to cast his lot, he was not the less proud
of his New England blood and not the less conscious of the benefits of a
New England training. His boyhood was similar to that of other boys
brought up with the best surroundings in a Massachusetts village, where
the college atmosphere prevailed. He had his boyish pleasures and his
trials, his share of that queer mixture of nineteenth-century
worldliness and almost austere Puritanism which is yet characteristic of
many New England families. The Sabbath was a veritable day of judgment,
and in later years he spoke humorously of the terrors of those all-day
sessions in church and Sunday-school, though he never failed to
acknowledge the benefits he had derived from an enforced study of the
Bible. "If I could be grateful to New England for nothing else," he
would say, "I should bless her forevermore for pounding me with the
Bible and the spelling-book." And in proof of the earnestness of this
declaration he spent many hours in Boston a year or two ago, trying to
find "one of those spellers that temporarily made me lose my faith in
the system of the universe."
Public-domain text, read in full here on John Shaqi.
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