Moreover, he was thoroughly out of touch with his surroundings. While all the world was either devil-may-care or Calvin-colored, he had for his characteristic a rapt, inexhaustible joy, buoying him up and sweeping him away. He might well have said, like Dr. Henry More, his twin’s rival and challenger in metaphysics, that he was “most of his time mad with pleasure.” While “every burgess foots The mortal pavement in eternal boots,” Vaughan lay indolently along a bank, like a shepherd swain, pondering upon the brood of “green-heads” who denied miracles to have been or to be, and wishing the noisy passengers on the highways of life could be taught the value of “A sweet self-privacy in a right soul.” His mind turned to paradoxes and inverted meanings, and the analysis of his own tenacious dreams, in an England of pikes and bludgeons and hock-carts and wassail-cakes. “A proud, humoursome person,” Anthony à Wood called him. He was something of a fatalist, inasmuch as he followed his lonely and straight path, away from crowds, and felt eager for nothing but what fell into his open hands. He strove little, being convinced that temporal advantage is too often an eternal handicap. “Who breaks his glass to take more light,” he reminds us, “makes way for storms unto his rest.” This passive quality belongs to happy men, and Vaughan was a very happy man, thanks to the faith and will which made him so, although he had known calamity, and had failed in much. Throughout his pages one can trace the affecting struggle between things desired and things forborne. It is only a brave philosopher who can afford to pen a stanza intimate as this: “O Thou who didst deny to me The world’s adored felicity! Keep still my weak eyes from the shine Of those gay things which are not Thine.” He had better possessions than glory under his hand in the health and peace of his middle age and in his cheerful home. He was twice married, and must have lost his first wife, nameless to us, but most tenderly mourned, in his twenty-ninth or thirtieth year. She seems to have been the mother of five of his six children. Vaughan was rich in friends. He had known Davenant and Cartwright, but it is quite characteristic of him that the two great authors to whom he was especially attached were Jonson and John Fletcher, both only a memory at the time of his first going to London. Of Randolph, Jonson’s strong “son,” who so beggared English literature by dying young in 1634, Vaughan sweetly says somewhere that he will hereafter “Look for Randolph in those holy meads.”