We can do no better than cite a celebrated and beautiful passage, once
more from Walton: “This amity, begun at this time and place, was not
an amity that polluted their souls, but an amity made up of a chain of
suitable inclinations and virtues; an amity like that of St. Chrysostom
to his dear and virtuous Olympias, whom, in his letters, he calls his
saint; or an amity, indeed, more like that of St. Hierom to his Paula,
whose affection to her was such that he turned poet in his old age, and
then made her epitaph, wishing all his body were turned into tongues
that he might declare her just praises to posterity.” How these words
remind one of the sweet historic mention which Condivi gives to the
relations between Vittoria Colonna and Michelangelo! The little English
idyl of friendship and the great Italian one run parallel in much.
Donne’s trenchant _Satires_, some of the earliest and very best in
the language, were already written, and he was not without the hint
of fame. Born in 1573, he was but eight years the senior of Edward
Herbert, and not more than a dozen years the junior of Edward Herbert’s
mother. To her two sons, also, who were to figure as men of letters,
he was sincerely attached from the first, and had a marked and lasting
influence on their minds. Donne had the superabundance of mental power
which Mr. Minto has pointed out as the paradoxical cause of his failure
to become a great poet. He was a three-storied soul, as the French say:
a spirit of many sides and moods, a life-long dreamer of good and bad
dreams. To his restless, incisive intelligence his contemporaries, with
Jonson and Carew at their head, bowed in hyperboles of acclaim. He had
a changeful conscience, often antagonized and often appeased. There
was a strain in him of strong joy, for he was descended through his
mother from pleasant John Heywood the dramatist, and from the father
of that great and merry-hearted gentleman, Sir Thomas More. If ever
man needed vitality to buoy him over sorrows heavy and vast, it was
Donne in his “yeasting youth.” Thrown, through no fault but his own,
from his old footholds of religion and occupation, and unable, despite
his versatile and alert genius, to grind a steady living from the hard
mills of the world, he was in the midst of a bitter plight when the
friends worthy of him found a heavenly opportunity which they did not
let go by, and made his acceptance of their favor a rich gift unto
themselves. Foremost among these, besides Lady Herbert, were Sir Robert
Drury of Drury Lane, and a kinsman, Sir Francis Woolly, of Pirford,
Surrey, fated to die in his youth, both of whom gave the Donnes, for
some nine consecutive years, the use of their princely houses. John
Donne had been in the service of the Chancellor, Lord Ellesmere,
and lost place and purse by the opposition to his marriage with his
“_lectissima dilectissimaque_,” Anne More, who was Lady Ellesmere’s
niece, the daughter of Sir George More of Loxly, Lieutenant of the
Public-domain text, read in full here on John Shaqi.
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