Beside its beauty was the prospect of its becoming a mart of commerce. But these old discoverers had much enthusiasm, if great ignorance of individual liberty for anyone except the chief rulers. There was a vigorous system of repression by both the King of France and the Church which hampered real advance. The brave men who fought Indians, who struggled against adverse fortunes, who explored the Mississippi valley and planted the nucleus of towns, died one after another. More than half a century later the English, holding the substantial theory of colonization, that a wider liberty was the true soil in which advancement progressed, after the conquest of Canada, opened the lake country to newcomers and abolished the restrictions the Jesuits and the king had laid upon religion. The old fort at Detroit, all the lake country being ceded, the French relinquishing the magnificent territory that had cost them so much in precious lives already, took on new life. True, the French protested, and many of them went to the West and made new settlements. The most primitive methods were still in vogue. Canoes and row boats were the methods of transportation for the fur trade; there had been no printing press in all New France; the people had followed the Indian expedients in most matters of household supplies. For years there were abortive plots and struggles to recover the country, affiliation with the Indians by both parties, the Pontiac war and numerous smaller skirmishes. And toward the end of the century began the greatest struggle for liberty America had yet seen. After the war of the Revolution was ended all the country south of the Lakes was ceded to the United Colonies. But for some years England seemed disposed to hold on to Detroit, disbelieving the colonies could ever establish a stable government. As the French had supposed they could reconquer, so the English looked forward to repossession. But Detroit was still largely a French town or settlement, for thus far it had been a military post of importance. So it might justly be called old this afternoon, as almost two centuries had elapsed since the French had built their huts and made a point for the fur trade, that Jeanne Angelot sat outside the palisade, leaning against the Pani woman who for years had been a slave, from where she did not know herself, except that she had been a child up in the fur country. Madame De Longueil had gone back to France with her family and left the Indian woman to shift for herself in freedom. And then had come a new charge. The morals of that day were not over-precise. But though the woman had had a husband and two sons, one boy had died in childhood, the other had been taken away by the husband who repudiated her. She was the more ready to mother this child dropped mysteriously into her lap one day by an Indian woman whose tongue she did not understand. "Tell it over again," said Jeanne with an air of authority, a dainty imperiousness.