A certain flatness of impression awaits you also, I think, at Marmoutier, which is the other indispensable excursion in the near neighbourhood of Tours. The remains of this famous abbey lie on the other bank of the stream, about a mile and a half from the town. You follow the edge of the big brown river; of a fine afternoon you will be glad to go farther still. The abbey has gone the way of most abbeys; but the place is a restoration as well as a ruin, inasmuch as the Sisters of the Sacred Heart have erected a terribly modern convent here. A large Gothic doorway, in a high fragment of ancient wall, admits you to a garden-like enclosure, of great extent, from which you are further introduced into an extraordinarily tidy little parlour, where two good nuns sit at work. One of these came out with me and showed me over the place--a very definite little woman, with pointed features, an intensely distinct enunciation, and those pretty manners which (for whatever other teachings it may be responsible) the Catholic Church so often instils into its functionaries. I have never seen a woman who had got her lesson better than this little trotting, murmuring, edifying nun. The interest of Marmoutier to-day is not so much an interest of vision, so to speak, as an interest of reflection--that is, if you choose to reflect (for instance) upon the wondrous legend of the seven sleepers (you may see where they lie in a row), who lived together--they were brothers and cousins--in primitive piety, in the sanctuary constructed by the blessed Saint Martin (emulous of his precursor, Saint Gatianus), in the face of the hillside that overhung the Loire, and who, twenty-five years after his death, yielded up their seven souls at the same moment and enjoyed the rare convenience of retaining in their faces, in spite of mortality, every aspect of health. The abbey of Marmoutier, which sprang from the grottos in the cliff to which Saint Gatianus and Saint Martin retired to pray, was therefore the creation of the latter worthy, as the other great abbey, in the town proper, was the monument of his repose. The cliff is still there; and a winding staircase, in the latest taste, enables you conveniently to explore its recesses. These sacred niches are scooped out of the rock, and will give you an impression if you cannot do without one. You will feel them to be sufficiently venerable when you learn that the particular pigeon-hole of Saint Gatianus, the first Christian missionary to Gaul, dates from the third century. They have been dealt with as the Catholic Church deals with most of such places to-day; polished and furbished up, labelled and ticketed--_edited_, with notes, in short, like an old book. The process is a mistake--the early editions had more sanctity. The modern buildings (of the Sacred Heart), on which you look down from these points of vantage, are in the vulgar taste which sets its so mechanical stamp on