A Logic of Facts; Or, Every-day ReasoningHolyoake, George Jacob
Philosophy
A Logic of Facts; Or, Every-day Reasoning
Holyoake, George Jacob
Logic
As the theories of the schoolmen subside, and men no longer ignore
nature, it will become recognised as the source rather than the tool
of intellect. We shall have less occasion to contend that all lofty and
sublime ideas derive their value and beauty from their coherence with
the instincts of sensation, 'Poetry, we grant, creates a world of its
own; but it creates it out of _existing_ materials.' 'Imagination' may
be but 'thought on fire,' but the spark, which ignites it, is material.
Is there any other distinction between the nights of the rhapsodist
and those of genius, than that genius _illumines_ reality and rhapsody
_obscures_ it? 'We know of no great generalisation that has ever been
made by a man unacquainted with the details on which it rests.'
Experiment is invented observation. It is putting into operation certain
supposed causes in order to observe their effects. An experiment may
be defined as an observation, which we are at some trouble to make.
Experiment is usually set down as being a process of discovering truth
different from observation. It is evidently included under observation,
and there is no practical advantage in separating it. Discursive,
general, ordinary, or common observation is the observation of the
phenomena we _find_. Experiment is observation of the phenomena we
_bring together_. Experimental observation has been the great agent
of modern discovery. Newton ranked it as the most valuable knowledge.
Whatever is not founded on phenomena is hypothesis, and has no place in
experimental philosophy. It is the principal source of accurate
facts. When Jenner first communicated to John Hunter, what he thought
respecting the prevention of small pox--'Don't think, but try; be
patient, be accurate,' was Hunter's characteristic reply. Locke
remarks--'While the philosophy of Aristotle prevailed in the schools,
which dealt often in words without meaning, the knowledge of nature was
at a stand; men argued concerning things of which they had no idea;
in this enlightened age, we keep to trial and experiment, as the only
certain foundation of philosophy.'
* Philosophy and Religion of Shakspere, pp. 173-4
** No 946. p. 1103.
*** Athenaeum, No. 946, p. 1191.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account