The local writer, the vicar pointed out, was obviously alarmed lest
people should worship too much. He spoke of the attacks with sincere
good humour and more than once his words provoked a smile. The
journalist, with the sublime ignorance of lesser local scribes, had
spoken of Queen Elizabeth and expressed a fervent desire that the times
of "good Queen Bess" would come again and that the Royal Spinster could
descend on the purlieus of Hornsey and sternly order all Romish toys to
be removed. Father Blantyre quoted Elizabeth's letter to Sandys:
The queen's majesty considered it not contrary to the Word of
God--nay, rather for the advantage of the church--that the image
of Christ crucified,--together with Mary and John, should be placed
as heretofore in some conspicuous part of the church, where they
may the more readily be seen by all the people.
The last few words of the sermon were preparatory for the mystery that
was about to begin, an earnest exhortation to all there to make
themselves ready to receive the Lord, who was presently coming among
them.
There was nothing in the short discourse that was remarkable, but its
delivery was extraordinary. The words were uttered with a great
tenderness and solemnity, but quite without any formal note. There was
almost a gaiety in them now and then, a spiritual gaiety that was very
impressive. Father Blantyre leaned over the rail and talked to his
people. The voice, which sank into a whisper at times, and at others
rang out with a sharpness that echoed up in the lofty roof, never once
lost its suggestion of confidential intimacy with those to whom it
spoke. In the entire absence of the usual "preaching" note, the sermon
gained immensely in value with this particular audience. Anything
academic would have been endured, but it would not have gone home.
While the offertory sentences were being sung, the congregation saw
that a small group of people had entered the church, presumably to hear
Mass.
One of the churchwardens was able to find seats for the party about
half-way down the central aisle. The new-comers were four in number. All
of them were men.
It is perhaps strange to speak of one of their number as being the
"leader" of the party, but that was the impression he gave to those
members of the congregation immediately around him. At the close of the
service, moreover, several worshippers agreed with each other that this
person had suggested that to them.
Public-domain text, read in full here on John Shaqi.
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