“This talk of ‘fake’ is in most cases nonsense and shows our own
imperfect knowledge of conditions and of the ways of Controls, who
often take short cuts to their ends, having no regard at all to our
critical idea.”
“Our opponents talk of one failure and omit a great series of
successes. However, truth wins and there is lots of time.”
“I never let a pressman (newspaper man) get away with it with impunity
if I can help it.”[93]
“Our relations are certainly curious and likely to become more so, for
as long as you attack what _I know_ from experience to be true I have
no alternative but to attack you in turn. How long a private friendship
can survive such an ordeal I do not know, but at least I did not create
the situation.”
“You have a reputation among Spiritualists of being a bitterly
prejudiced enemy who would make trouble if it were possible--I know
this is not so.”
On page 150 of Sir Arthur’s book “Our American Adventure” he says:
“Houdini is not one of those shallow men who imagine they can explain
away Spiritual phenomena as parlor tricks, but he retains an open--and
ever, I think, a more receptive--mind toward mysteries which are beyond
his art. He understands, I hope, that to get truth in the matter
you have not to sit as a Sanhedrim of Judgement, like the Circle of
Conjurors in London, since Spiritual truth does not come as a culprit
to a bar, but you must submit in a humble spirit to psychic conditions
and so go forth, making most progress when on your knees.”
Sir Arthur has told me time and time again that his whole life is
based upon the subject of Spiritualism and that he has sacrificed some
of the best years of his life to the betterment and spread of the
cause, which, due to his sincerity, is a beautiful faith.[94] But in
my opinion it is no “sacrifice” to convince people who have recently
suffered a bereavement of the possibility and reality of communicating
with their dear ones. To me the poor suffering followers eagerly
searching for relief from the heart-pain that follows the passing on of
a dear one are the “sacrifice.”
Public-domain text, read in full here on John Shaqi.
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