[Illustration: ELISHA KENT KANE, M.D.]
“I know that the pursuit of this shadowy belief has wrought upon
my brain and that I am no longer my old self. Money I have spent
in thousands and thousands of dollars within a few short years to
propitiate the ‘mediumistic’ intelligence. It is true that never once
have I received a message or the token of a word that did not leave a
still unsatisfied longing in my heart, a feeling that it was not really
my loved one after all who was speaking to me, or if it was my loved
one that he was changed, that I hardly knew him and he hardly knew
me. But that must have been the true intuition. It is better that the
delusion is past, after all, for had I kept on in that way, I am sure
I should have gone mad. The constant seeking, the frequent pretended
response, its unsatisfying meaning, the sense of distance and change
between me and my loved one--oh! it has been horrible, horrible!
“He who is dying of thirst and has the sweet cup ever snatched from his
lips, just as the first drop touches them--he alone can know what in
actual things is the similitude of this Spiritualistic torture.
“God bless you, for I think that you now speak the truth. You have
my forgiveness at least, and I believe that thousands of others will
forgive you, for the atonement made in season wipes out much of the
stain of the early sin.”
Margaret Kane’s “confession” did not bring her the relief or friends
she had hoped for, nor did it end her connection with Spiritualism for,
glad as she would have been to give it up for good, her theatrical
exposure was a financial failure and before long she was down and
out again and once more she resorted to Spiritualism as a means of
livelihood, giving seances and mediumistic meetings in a number of
cities throughout the United States; but her power of fooling the
public was gone. Having confessed to deceit once, no amount of
persuasion on her part could convince the public that she was genuine,
and in place of the thousands who had flocked to her in her younger
days she never had more than a handful at her meetings. Her only
friends were Spiritualists for strangely enough some of them still had
faith in her, even when she was exposing Spiritualism, believing that
she had fallen into the hands of evil spirits when she confessed that
she was a fraud.
Public-domain text, read in full here on John Shaqi.
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