Yorkshire (England) -- Social life and customs -- Fiction
There is one biggish house in Ling Crag, planted down shoulder to
shoulder with its cottage neighbours. It stands on the right hand
of the road as you come from Marshcotes; the strip of front garden,
with its boundary wall, round-topped and sombre, gives it an air that
narrowly escapes haughtiness by contrast with the other dwellings in
the hamlet. The Hirsts had lived here almost as long as the Lomaxes
had held Marshcotes Manor. They were roysterers once, and the family
fortunes were like to evaporate in cards and drink and horseflesh,
when old Tom Hirst, luckily for his only son, "took religion"--took it
whole-heartedly: he pondered hourly upon his latter end, and fell to
crying loud "Amens" in Ebenezer Chapel whenever a gathering was toward,
and laboured hard to bring up Gabriel, the child of his old age, in
the way of godliness. Gabriel was born just when the reformation heat
was strongest, and old Hirst, in the choice of his son's name, thought
to hall-mark him for life with the brand of piety. At ten the boy
had already learned to believe himself singled out by the Almighty,
with peculiar care, for the receipt of punishment; had learnt to
pray against the lusts of the flesh; had learnt to feel himself the
loathliest and most persistent sinner of all God's creatures. As he
grew up, he trained himself more and more to pit his gaining strength
against the devil, and wrestled mightily by night and day.
Old Tom died, and his wife followed him a twelvemonth after; and
Gabriel, each time that he stood by the grave-side in the wind-swept
burial-ground, longed to bury his own flesh also out of sight; the
worms of earth, it seemed to him, were gentler than that other Worm
that dieth not, and longer life meant but a longer space in which to
sin. But Heaven shut its ears to his prayers, and would not give him
that coveted six-by-three of rest. He walked in perpetual fear--a fear
that sometimes wrung the sweat from his body--and could lay his hands
to nothing; he could only stride restlessly across the sheep-tracks of
the moor, or ride like a madman along the naked upland highways. He
avoided chapel and the society of his fellows, feeling himself a leper
among clean men; he was like to go mad from isolation and self-commune.
It was then that the Wesleyan minister at Marshcotes got hold of
him, and drew him a comforting picture of the joys of being saved.
He went to a Revival; he heard men and women all about him crying
on God that they were saved--others groaning in the throes of their
final wrestling-bout with the Adversary--others again laughing with
hysterical delight. His soul kindled to the spiritual fire. He felt
himself lifted on mighty pinions; the sound of swinging chants of
praise was in his ears, the swirl of countless rushing angels fanned
his cheeks. He closed his eyes, and a great sob broke from him. He was
saved.
Public-domain text, read in full here on John Shaqi.
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