that was because of their own blindness. In laying down the principle that the Sabbath was made for man and not man for the Sabbath, our Lord was expressing an eternal truth, not only to the world of His own time but to the world of all ages. To associate the idea of a man of the world with a knowledge of its dark places and shallow forms alone, tends to belittle and degrade our conception of the world; whereas the world, so far from being only dark or shallow, is well worth knowing and serving, provided it is made to serve, in its turn, all that is vigorous and wholesome in man. We should recognize the beauty and power of the things of this world as servants to our highest law; it is only the perversion of those things that is to be renounced. The true man of the world understands perverted human nature,--from the gourmand to the keen political sharper; he is a man who is never deceived by appearances, and who sees the real character beneath its external polish; a man who, with his clearer understanding, takes each perversion at its true value, understands the Iagos and the Don Juans equally well, with no slightest taste for either. They are all forms of disease to him. He can trace Iago's villainy to its own destruction and Don Juan's sensuality to its worse than satiety. Again, a true man of the world is a man who knows, and loves, and is a part of all the wholesomeness in the world; a man who is quickly at home in every variety of good form, because the instincts of a gentleman are the same all the world over, although customs may differ entirely; a man who, while accustomed to all conventions and respecting them where they properly belong, is easily and happily at home without them; a man who, while preferring fine instincts as well as strong characters in his fellow men, is so alive to the best in human nature that he can find the gold thread anywhere in the wax, if there is a gold thread there; a man whose thoughts are so much at home in fresh air that he at once detects a close or tainted atmosphere, but can keep the unpleasant sensation to himself; who never intrudes his love of fresh air upon others, but, being surrounded by it himself, enjoys it habitually and as a matter of course. Such a man can never be caught unawares; he is a gentleman in all emergencies, because he cannot be otherwise than himself, and he never appears what he is not. A true man of the world is not of the world primarily, although he serves the world and is served by it; it is to him always a means to a higher end,--never an end in itself. It was of true men of the world that the Lord spoke when He said, "I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil!" III