A Man's Value to Society: Studies in Self Culture and CharacterHillis, Newell Dwight
Philosophy
A Man's Value to Society: Studies in Self Culture and Character
Hillis, Newell Dwight
Character; Self-culture
And not only have visions power to shape young men's lives. To the
mature and the great also come dreams of ideal excellence, smiting
selfishness, rebuking sin, taking the sweetness out of sordid success,
and urging men on to higher achievements. The biographers have never
been able to fully account for the pathetic sadness and gloom of the
closing days of Daniel Webster. Horace Greeley once said that
"Webster's intellect is the greatest emanation from the Almighty mind
now embodied." For picturesque majesty and overpowering mentality he
is doubtless our most striking figure. That enormous and beautiful
head, those wonderful eyes, that stately carriage, that Jove-like
front, led men to call him "the godlike Daniel." When he appeared upon
the Strand in London a great crowd followed him, and a British
statesman described Webster as one describes a majestic landscape or
the sublimity of a mountain. But during the last years of his life his
face took on a strangely pathetic sorrow. With the language of a Dante
his biographer has pictured for us an Inferno, in which we see one,
sublime of reason, walking in the very prime and strength and grandeur
of full manhood, yet walking in a round of night, in a realm of
bitterness, ever gnawed by disappointment and consumed by fierce
ambition. He sank into his grave, says the historian, "under a
heart-crushing load of political despair."
But disappointed ambition cannot account for Daniel Webster's sadness
and woe. Strength was his for supporting the loss of a nomination. He
knew that his title, "Defender of the Constitution," was fully equal
to the title of President. He was too great a man to have his heart
broken by the loss of political honor. What was his woe? Let us
remember the young ruler who was sad and grieved after he met Christ,
and had refused to obey the heavenly vision. Let us remember the dream
that came to Pilate, and how, afterward, the great Roman was uneasy
and restless. And to Daniel Webster there came the memory of his
speech in favor of a law compelling men in the North to send fugitive
slaves back to their masters; and there also came the words of Christ,
who said: "I am come to give deliverance to the captive." And looking
forward, Webster anticipated the judgment of the generations upon the
breach between his duty and his performance. That vision of higher
things haunted him. Oft he heaved sighs of bitter regret. Daniel
Webster was saddened and deeply grieved at what he himself had done.
For the hope of the Presidency he sacrificed his convictions as to the
slave. The heavenly vision bade him deliver the captives, not send
them back into slavery. No political disappointment crushed Daniel
Webster. The consciousness of duty performed would have sustained him
under any sorrow. It was the consciousness of having sinned against
the heavenly vision that broke his heart, and brought Webster's gray
hairs down with sorrow to the grave!
Public-domain text, read in full here on John Shaqi.
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