A Man's Value to Society: Studies in Self Culture and CharacterHillis, Newell Dwight
Philosophy
A Man's Value to Society: Studies in Self Culture and Character
Hillis, Newell Dwight
Character; Self-culture
And, having saved men from wrong, the vision goes on to secure their
service for the right. Here is that colored woman, Harriet Tubman,
whom John Brown introduced to Wendell Phillips as the best and bravest
person upon our continent. If Frederick Douglass wrought in the day,
Harriet Tubman toiled at night; for when the man had praise and honor,
the black woman had only obscurity and neglect. When this bravest of
her race escaped from slavery in 1850 and reached Canada she exclaimed
exultingly, "I have only one more journey to make--the journey to
heaven." But in that hour when the tides of joy rose highest there
came the vision calling her back to danger and service. She was not
disobedient thereto, but turned her face again toward the cotton
fields. Between 1850 and 1860 she made nineteen trips into the South,
and rescued over three hundred slaves. One day while lying in a swamp
with her band of fugitives, a black man brought her word that a reward
of $40,000 had been offered by the slave dealers of Virginia for her
apprehension. Hard pressed by her pursuers, she sent her fugitives on
by a secret route and went herself to the train. But when she saw in
the car advertisements for her arrest she left the Northern train and
took the next one going south, thinking by her fearlessness to escape
detection, and also to collect a new band of fugitives. And so her
people came to call Harriet Tubman the Moses of the black race. And,
following on, the vision lifted her to a place among those whom the
world will not willingly let die.
When the vision has redeemed bad men to good deeds it goes on to
redeem good ones unto perfection. Here is Channing, with his cultured
scholarship, his refined manners, his gentle goodness. So heavy were
the drafts study made upon his strength that at length came a day when
the mere delivery of his sermons and orations left him physically
exhausted. But he went smilingly and forever from the pulpit, and gave
up also the use of his pen. In that hour, when sorrow and gloom rested
heavily upon those who loved him, the vision shone clearly for
Channing. He determined to turn his whole life into a sermon and poem.
With pathetic eloquence he said, "It is, indeed, forbidden me to write
or speak, but not to aspire and be. To live content with small means;
to seek elegance rather than luxury, and refinement rather than
fashion; to be worthy, not respectable, and wealthy, not rich; to do
all cheerfully, bear all bravely; to listen to stars and birds, to
babes and sages, with open heart; to study hard, think quietly, act
frankly, talk gently, await occasions, hurry never--in a word, to let
the spiritual, unbidden and unconscious, grow up through the
common--this is to be my symphony."
Public-domain text, read in full here on John Shaqi.
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