Thus man's descent from the animals has been displaced by the ascent of the human body. This is not degradation, but an unspeakable exaltation. Man is "fearfully and wonderfully made." God ordained the long upward march for making his body exquisitely sensitive and fitted to be the home of a divine mind. How marvelously does this view enhance the dignity of man, and clothe God with majesty and glory! It is a great thing for the inventor to construct a watch. But what if genius were given some jeweler to construct a watch carrying the power to regulate itself, and when worn out to reproduce itself in another watch of a new and higher form, endowing it at the same time with power for handing forward this capacity for self-improvement? Is not the wisdom and skill required for making a watch that is self-adjusting, self-improving, and self-succeeding vastly more than the wisdom required to construct a simple timepiece? Should science finally establish the new view, already adopted by practically all biologists, it will but substitute the method of gradualism and an unfolding progression for a human body created by an instantaneous and peremptory fiat. But this is a question for specialists and experts. Those scholars who accept this view, including such thinkers as the late President McCosh, of Princeton; Dana, of Yale; such teachers as Caird, Drummond, and scores who could be named, all renowned for their Christian belief and life, find that these new views do not waste faith, but rather nourish it. Formerly men feared and fought Newton's doctrine of gravity, trembling lest that principle should destroy belief. To-day many are troubled because of the new views of development. But it is possible for one to believe in evolution, and still believe in God with all the mind and soul and strength. Strangely enough, some are unwilling to have ascended progressively from an animal, but quite willing to have come up directly from the clod. But either origin is good enough providing man has ascended far enough from the clod and the animal, and made some approach to the angel. Some there are for whom no descent seems possible--they can go no lower; dwelling now with beasts; others seem to have made no ascent whatever, but to be even now upon the plane of things that crawl and creep. Let us leave the question to the scientists. By whatever way the body came, mentality and spirituality have now been engrafted upon it. Man is no longer animal, but spiritual; and the wondrous development of man upon this side of the grave is the pledge and promise of a long progress beyond the grave, when the divine spirit by his secret resources shall lead forth from men, emotions, dispositions, and aspirations as much beyond the present thought and life as the tree is beyond the seed and the low-lying roots.