A Man's Value to Society: Studies in Self Culture and Character — John Shaqi
A Man's Value to Society: Studies in Self Culture and CharacterHillis, Newell Dwight
Philosophy
A Man's Value to Society: Studies in Self Culture and Character
Hillis, Newell Dwight
Character; Self-culture
A man's original capital comes through his ancestry. Nature invests
the grandsire's ability, and compounds it for the grandson. Plato
says: "The child is a charioteer driving two steeds up the long
life-hill; one steed is white, representing our best impulses; one
steed is dark, standing for our worst passions." Who gave these steeds
their color? Our fathers, Plato replies, and the child may not change
one hair, white or black. Oliver Wendell Holmes would have us think
that a man's value is determined a hundred years before his birth. The
ancestral ground slopes upward toward the mountain-minded man. The
great never appear suddenly. Seven generations of clergymen make ready
for Emerson, each a signboard pointing to the coming philosopher. The
Mississippi has power to bear up fleets for war or peace because the
storms of a thousand summers and the snows of a thousand winters have
lent depth and power. The measure of greatness in a man is determined
by the intellectual streams and moral tides flowing down from the
ancestral hills and emptying into the human soul. The Bach family
included one hundred and twenty musicians. Paganini was born with
muscles in his wrists like whipcords. What was unique in Socrates was
first unique in Sophroniscus. John ran before Jesus, but Zacharias
foretold John. No electricity along rope wires, and no vital living
truths along rope nerves to spongy brain. There are millions in our
world who have been rendered physical and moral paupers by the sins of
their ancestors. Their forefathers doomed them to be hewers of wood
and drawers of water. A century must pass before one of their children
can crowd his way up and show strength enough to shape a tool, outline
a code, create an industry, reform a wrong. Despotic governments have
stunted men--made them thin-blooded and low-browed, all backhead and
no forehead. Each child has been likened to a cask whose staves
represent trees growing on hills distant and widely separated; some
staves are sound and solid, standing for right-living ancestors; some
are worm eaten, standing for ancestors whose integrity was consumed by
vices. At birth all the staves are brought together in the infant
cask--empty, but to be filled by parents and teachers and friends. As
the waste-barrel in the alley is filled with refuse and filth, so the
orphan waifs in our streets are made receptacles of all vicious
thoughts and deeds. These children are not so much born as damned into
life. But how different is the childhood of some others. On the Easter
day, in foreign cathedrals, a beauteous vase is placed beside the
altar, and as the multitudes crowd forward and the solemn procession
moves up the aisles, men and women cast into the vase their gifts of
gold and silver and pearls and lace and rich textures. The well-born
child seems to be such a vase, unspeakably beautiful, filled with
knowledges and integrities more precious than gold and pearls. "Let
Public-domain text, read in full here on John Shaqi.
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