A Man's Value to Society: Studies in Self Culture and Character — John Shaqi
A Man's Value to Society: Studies in Self Culture and CharacterHillis, Newell Dwight
Philosophy
A Man's Value to Society: Studies in Self Culture and Character
Hillis, Newell Dwight
Character; Self-culture
The second measure of a man's value to society is found in his
original endowment of physical strength. The child's birth-stock of
vital force is his capital to be traded upon. Other things being equal
his productive value is to be estimated mathematically upon the basis
of physique. Born weak and nerveless, he must go to society's
ambulance wagon, and so impede the onward march. Born vigorous and
rugged, he can help to clear the forest roadway or lead the advancing
columns. Fundamentally man is a muscular machine for producing the
ideas that shape conduct and character. All fine thinking stands with
one foot on fine brain fiber. Given large physical organs, lungs with
capacity sufficient to oxygenate the life-currents as they pass
upward; large arteries through which the blood may have full course,
run, and be glorified; a brain healthy and balanced with a compact
nervous system, and you have the basis for computing what will be a
man's value to society. Men differ, of course, in ways many--they
differ in the number and range of their affections, in the scope of
conscience, in taste and imagination, and in moral energy. But the
original point of variance is physical. Some have a small body and a
powerful mind, like a Corliss engine in a tiny boat, whose frail
structure will soon be racked to pieces. Others are born with large
bodies and very little mind, as if a toy engine were set to run a
mudscow. This means that the poor engineer must pole up stream all his
life. Others, by ignorance of parent, or accident through nurse, or
through their own blunder or sin, destroy their bodily capital. Soon
they are like boats cast high and dry upon the beach, doomed to
sun-cracking and decay. Then, in addition to these absolute
weaknesses, come the disproportions of the body, the distemperature of
various organs. It is not necessary for spoiling a timepiece to break
its every bearing; one loose screw stops all the wheels. Thus a very
slight error as to the management of the bodily mechanism is
sufficient to prevent fine creative work as author, speaker, or
inventor. Few men, perhaps, ever learn how to so manage their brain
and stomach as to be capable of high-pressure brain action for days at
a time--until the cumulative mental forces break through all obstacles
and conquer success. A great leader represents a kind of essence of
common sense, but rugged common sense is sanity of nerve and brain. He
who rules and leads must have mind and will, but he must have chest
and stomach also. Beecher says the gun carriage must be in proportion
to the gun it carries. When health goes the gun is spiked. Ideas are
arrows, and the body is the bow that sends them home. The mind aims;
the body fires.
Good health may be better than genius or wealth or honor. It was when
the gymnasium had made each Athenian youth an Apollo in health and
strength that the feet of the Greek race ran most nimbly along the
paths of art and literature and philosophy.
Public-domain text, read in full here on John Shaqi.
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