Christianity claims to have conquered death. For the elect, the Father
taught, it is a joyous awakening. The people of the church scrupulously
went through the forms which their creed imposed. Who can tell the
reality of their thoughts? There is some validity in the theory of
psychology which says that if you strike a man, you become angry; that
if you laugh, it makes you glad. I would not now deny that they got
some comfort from their attitude. But at the time, tossing about in my
stormy sea of doubts, it seemed to me that they were all afraid. Just
as well disciplined troops will wheel and mark time and ground arms, go
through all the familiar manoeuvres of the parade ground, while the
shells of the enemy sweep their ranks with cold fear, so it seemed to me
that these soldiers of Christ were performing rites for which they had
lost all heart in an effort to convince themselves that they were not
afraid.
A great tenderness and pity came to me for the Mother. As I have said
there had been little affection between us. All her love had gone out
to Oliver. Yet in those last days, when she was so helpless, it seemed
to comfort her if I sat by her bed-side and stroked her hand. Some
mystic sympathy sprang up between us and she felt no need of pretense
before me. I sat there and watched sorrow on her face, hopeless grief,
yes, and sometimes rebellion and fear. But with brave loyalty she hid
it all when the Father came into the room, dried her tears and talked of
the joy that was set before her.
There was also a sorrow of my own. Disillusionment had come to me from
Margot. Why I had expected that she would sympathize with and
understand my doubts, I do not know. It was a wild enough dream.
The first night at home I went to see her. The family crowded about
with many questions. Al was attending a southern military academy and
there were endless comparisons to be made between his school and mine.
But at last Margot and I got free of them and off by ourselves in an
arbor. She seemed older than I, the maturity which had come to her in
these two years startled me. But I blurted out my troubles without
preface.
"Margot," I said, "Do you believe everything in the Bible?"
I suppose she was expecting some word of love. Two years before, when I
had left her, I had kissed her. And now——
"Of course," she said, in surprise.
If she had doubted one jot or tittle of it, I might have been content.
Her unthinking acceptation of it all angered me.
"I don’t," I growled.
"What do you mean?"
"I mean what I say. I don’t believe in the Bible."
I remember so well how she looked—there in the arbor, where she had led
me—her eyes wide with surprise and fear. I thought she looked stupid.
"I don’t believe in God," I went on.
Public-domain text, read in full here on John Shaqi.
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