"I’m older now—not so likely to change—but why go to law about it? Why
do you want to marry me? Isn’t it partly because some people—perhaps
your own family—would be shocked at a free love union? Well, haven’t I
a right to think of my people? My sister, who’s dead, Billy’s
mother—she didn’t think it was necessary to have a wedding ring and all
that. My people would be grieved if I got married. They’d think I’d
conformed—gone back on my principles. It would break mother’s heart.
It would seem like a repudiation of her way of living. And she’s the
finest mother anyone ever had. Even if I didn’t believe in free love,
I’d never get married on her account."
Despite what Ann told me I was decidedly embarrassed to meet her mother
at breakfast. But when we appeared, Mrs. Barton kissed me. Her hands
on my shoulders, she searched my face with her eyes.
"Ann loves you very much, my boy," she said. "Be good to her."
The breakfast was a far pleasanter meal than the dinner had been. Even
Billy Boy’s stare was not quite so hostile.
Yet as I rode into town on the early train my scruples came back. To be
sure I had very little respect for the "sanctity" of formal marriage. I
had seen too much of it in the Tombs. Certainly no amount of legal or
religious ceremony is a guarantee of bliss or even of common decency.
The minor marriage failures are attended to in the civil divorce courts.
The domestic difficulties which are threshed out in the criminal courts
show very clearly that there is no magic in church ritual to transform a
brute into a good husband. Ten wedding rings will not change an
alcoholic woman into a good mother. And then I was always witnessing
"forced" marriages. Such was the cheap and easy solution in cases of
seduction and rape in the second degree. Our law givers have decreed
eighteen as the age of consent. The seduction of a girl under that
arbitrary age is rape. Most of our grandmothers were married earlier.
But the law is too majestic a thing to consider such details. It deals
with general principles. If it has been flouted, Justice must be done
though the heavens fall. However, it is an expensive matter to send a
man to prison. So he is offered the alternative of marrying the girl.
Justice gives no heed to the morality nor happiness of the two young
people who have fallen in trouble, cares not at all for the next
generation. Send the guilty couple to the altar. Their sins are
forgiven them. The conventions have been vindicated. The juggernaut is
appeased. No. I was very little impressed with the virtue of "legal"
marriage.
But I had a strong, if rather indefinite, ideal of a "true" marriage, a
real mating, a close copartnership, a community of interest and a
comradely growth, sanctified by a mutual passion. I saw no chance of
this in my relation to Ann.
Public-domain text, read in full here on John Shaqi.
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