A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
words "Am I my brother's keeper?" followed later by his complete
confession, "My guilt is greater than I can bear". In enforcing the
aim of the lesson as we have given it, guard against merely making
didactic statements and rather bring out the point by questions,
after having concluded the narrative. The following are suggestive
questions:
Why did God accept Abel's offering and did not accept Cain's?
How did Cain feel when he saw that God did not accept his offering?
What did God say to Cain to warn him not give way to anger?
When Cain saw that he had killed Abel how did he feel?
Did God forgive Cain? How did God show that He forgave him?
CHAPTER IV
NOAH
Genesis 6.5 to 9.1
=Interpretation.= The story of Noah is so simple as scarcely to need
interpretation. The world had become corrupt, and, as God cannot
abide moral corruption, it seemed better to destroy what he had
created. Out of the universal destruction, however, God's providence
singled out Noah, because of his moral superiority, to be saved
and to start human life on a higher plane. He therefore bids Noah
take with him into the ark his family and enough of the animals to
assure the preservation of the different species, taking more of the
clean animals which are fit for food, and, when Noah finally leaves
the ark, He makes a covenant with him, the terms of which are that
Noah, is to observe certain moral laws, including the prohibition
of murder, and that God would never again destroy all life with a
deluge and would guarantee the orderly succession of the seasons as
necessary to man's existence. As a token of this covenant God shows
Noah the rainbow.
=Aim.= The aim in teaching this lesson to the child should be to
give him the idea of God's control over all the forces of nature and
of His special providence exercised over each individual, rewarding
the good and punishing the evil. As it is our purpose, wherever
possible, to find some distinctively Jewish way in which the child
can give expression to the ideals taught this lesson should be made
the occasion for teaching the child the _berakah_ (blessing) on
seeing a rainbow which is associated with the Noah story.
=Suggestions to the teacher.= To connect this story with the child's
own life begin with a reference to the rainbow. Let children tell
what colors they have seen in the rainbow, call their attention to
the fact that it appears always after a storm, and then tell them
that you are going to relate a story which will explain to them why
God makes a rainbow in the heavens after it rains. And when you have
finished the story, again connect the moral of it with the rainbow
somewhat as follows:
Public-domain text, read in full here on John Shaqi.
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