A Manual for Teaching Biblical History — John Shaqi
A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
CHAPTER PAGE
I. The Birth of Moses 127
II. Moses, the Friend of the Weak and the Oppressed 133
III. God Sends Moses to Save His People 135
IV. Moses' First Appearance before Pharaoh 140
V. The Plagues 145
VI. The Exodus 149
VII. Israel at the Red Sea 156
VIII. From the Red Sea to Sinai 160
IX. The Revelation 164
X. The Golden Calf 173
XI. The Tabernacle and its Service 183
XII. Trials of Moses and Israel in the Wilderness 190
XIII. The Spies 197
XIV. More Trials of Moses 201
XV. Israel Arrives at the Border of the Promised
Land 209
XVI. The Death of Moses 216
INTRODUCTION
=Purpose of Manual.= In recent years some attention has been
given to the improvement of Jewish educational method so far as
instruction in the Hebrew language is concerned, but the teaching
of Biblical history, although it holds an important place in the
curricula of our religious schools, has received relatively little
attention from our educators, at least from those of orthodox and
conservative tendencies. From the reform point of view some recent
publications, though exhibiting the faults which all early efforts
in any direction necessarily show, do mark a decided pedagogic
advance on the older unmethodical way in which the subject was
taught. But from the point of view of traditional Judaism they are
inadequate, however helpful some of their pedagogic suggestions
may be, since they are guided by a different ideal. This manual
attempts to assist the teacher of Biblical history from the point
of view of Traditional Judaism. For whoever considers from this
point of view the way in which Biblical history is taught must come
to the conclusion that not only are we not realizing to the full
the educational values which the study of Biblical history affords,
but we are often giving our children very false notions of the
Bible characters and of the lessons which the story of their lives
is intended to teach Israel. To develop a good course of study in
Biblical history cannot be the work of one man nor can it be done
at one time. It is hoped however that the suggestions contained in
this book may assist the earnest teacher to make his instruction
more fruitful of good results for Judaism.
Public-domain text, read in full here on John Shaqi.
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