A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
and trust in God, became the highest in rank of all of Pharaoh's
subjects".
CHAPTER XXI
JOSEPH MEETS HIS BROTHERS
Genesis 41.47 to 42.38
=Interpretation.= In this chapter of the Joseph narrative we find
that Providence has put Joseph's brothers completely in his hand;
their physical sustenance is dependent on his providing them with
corn, they are strangers in Egypt while he is the prime minister
of Pharaoh's court, and, moreover, by reason of his Egyptian dress
and speech and the change which the twenty years have made in his
appearance--he was but seventeen when he was sold--they cannot
recognize him and are therefore thrown altogether off their guard
as to any designs of vengeance that he may cherish. The interest
therefore centers on the attitude that Joseph would assume toward
them.
As the Bible merely tells us what Joseph said or did but not what
he thought, we are left to construe his motives from his deeds
and words. Accordingly, it would seem that Joseph is at first in
doubt, so he plans to detain his brothers in prison for a time on
the charge of being spies, feeling that their actions under such an
accusation might give some clue as to how he should treat them, and
hoping perhaps that the evil of their lot might possibly suggest
the evil that they had done him. His first proposition is that one
of them go back and bring Benjamin, whom he is particularly anxious
to see, but he finally decides to let all but one return. He is not
disappointed in the thought that their affliction might suggest
their sin, as is seen from the dialogue in Genesis 42.21,22, which
also gives him the information that Reuben had espoused his cause.
He therefore selects as his hostage not Reuben the eldest but
Simeon the next eldest. Meanwhile, he shows his real benevolent
intent by giving them the corn and secretly returning the money. But
even this gives alarm to Jacob and his other sons as seeming to be
but a pretext for further charges.
=Aim.= The main object of this lesson is to prepare a way for the
next with its moral of the beauty of forgiveness. It contains
however also a fine study of conscience in that the misfortune of
Joseph's brothers revives at once the memory of their sin and brings
it to their minds in its proper colors.
Public-domain text, read in full here on John Shaqi.
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