Of all the great preachers who came to New England in our first age,
there were three who, according to the universal opinion of their
contemporaries, towered above all others,--Thomas Hooker, Thomas
Shepard, John Cotton. These three could be compared with one another;
but with them could be compared no one else. They stood apart, above
rivalry, above envy. In personal traits they differed; they were
alike in bold and energetic thinking, in massiveness of erudition,
in a certain overpowering personal persuasiveness, in the gift of
fascinating and resistless pulpit oratory.
“_The Simple Cobbler of Agawam._”--Soon after his arrival in
Massachusetts, Nathaniel Ward became minister to a raw settlement
of Puritans at Agawam, the beautiful Indian name of that district,
afterward foolishly exchanged for Ipswich. Early in 1645, he commenced
writing the remarkable book, _The Simple Cobbler of Agawam_, which
will keep for him a perpetual place in early American literature. It
had the good fortune to fit the times and the passions of men; it was
caught up into instant notice, and ran through four editions within
the first year. _The Simple Cobbler of Agawam_ may be described as
a prose satire upon what seemed to the author to be the frightful
license of new opinions in his time, both in New England and at
home; upon the frivolity of women and the long hair of men; and
finally upon the raging storm of English politics, in the strife then
going forward between sects, parties, Parliament, and King. It is a
tremendous partisan pamphlet. After all, the one great trait in this
book which must be to us the most welcome, is its superiority to the
hesitant, imitative, and creeping manner that is the sure sign of a
provincial literature. The first accents of literary speech in the
American forests seem not to have been provincial, but free, fearless,
natural. Our earliest writers, at any rate, wrote the English language
spontaneously, forcefully, like honest men. We shall have to search
in some later period of our intellectual history to find, if at all,
a race of literary snobs and imitators--writers who in their thin and
timid ideas, their nerveless diction, and their slavish simulation of
the supposed literary accent of the mother-country, make confession of
the inborn weakness and beggarliness of literary provincials.
Public-domain text, read in full here on John Shaqi.
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