In the opinion of the present writer, Poe’s verse is generally
rated above its value, even for those qualities in which it is
supposed particularly to excel. Certain poetical gifts this author
unquestionably had in abundance. He had the _copia verborum_ which is
indispensable to every literary artist. His sensations were vivid, if
not numerous. He knew how to choose the symbols with which to attain
his ends. If we are to trust the substance of his remarks in “The
Philosophy of Composition,” and of those which he made regarding “The
Raven,” his choice and manipulation of literary artifice were for the
most part very conscious. He was able through the use of carefully
selected diction and imagery to produce in his reader precisely the
shade of feeling--the glimmer of the supernatural, the sense of grey
and subdued, occasionally the sense of Weird and poignant, grief--which
he desired. He never forgets the music of his words, and through
habit, almost without trying, he can write continuously in a minor key.
And yet, his music is not inevitable enough, nor does it undergo enough
variation, or variation sufficiently delicate. It is too forced, too
repetitious. His effects all lie within narrow limits, and he runs his
gamut over and over again. This is altogether aside from his failure to
make his music grow out of that strong underlying poetical good sense
which is to be confidently expected of every great imagination. People
too often forget how far Poe falls short of his master, Coleridge, in
the mere element of harmonious sound; just as they too often forget
how far Coleridge falls short of _his_ master, Milton, in the union of
ethereal as well as sonorous cadences with a finely modulated or robust
thought and sentiment. Were Poe’s appeals to the external senses more
wonderful than they are, he would still lag behind those poets--and in
the history of literature they are not after all so few--who can touch
every chord, whether sad or joyous, known to the human ear, and still
maintain that basis of firm reason without which human communication
ceases to be broadly human. The intellect also has its music, lacking
which no poetry has ever long survived.
Public-domain text, read in full here on John Shaqi.
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