The Parthenon, or temple of the goddess Athene, which was built upon the Acropolis at Athens by Ictinus and Callicrates, B.C. 454-438, was enriched with splendid works of sculpture by Phidias. Many of the originals are now in the British Museum, forming part of the Elgin Marbles, which were purchased from the Earl of Elgin, in 1815. The two pediments of the temple contained figure sculpture in the round, larger than life size. The Eastern group represents the birth of Athene, and the western group the contest of Athene and Poseidon for the soil of Attica. The fragments of these pedimental groups are now in the British Museum, and, though sadly mutilated, show the perfection of sculpture during the Phidian age. An illustration of the “Fates” from the Western pediment is given here, showing a perfect mastery of the human figure, with rare selective power of composition. The appropriateness of line and mass for its position renders it singularly beautiful and architectonic in character. Of the 92 square metopes sculptured in high relief, that enriched the Doric frieze, 15 are included in the Elgin Marbles. The subject represented on these metopes was the battle between the Centaurs and Lapithæ, or Greeks, and are fine examples of composition of line and mass, and dramatic power of expression. [Illustration] [Illustration] The continuous frieze upon the upper part of the cella wall, under the colonnade or Peristyle, was 40 feet from the ground, 40 inches in height, and 523 feet in length. It was carved in low relief, the subject being the Panathenæic procession, the most sacred and splendid of the religious festivals of the Ancient Greeks. This frieze, with its rhythm of movement and unity of composition, its groups of beautiful youths and maidens, sons and daughters of noble citizens, its heroes and deities, heralds and magistrates; its sacrificial oxen, and its horses and riders are doubtless the most perfect production of the sculptor’s art. Each figure is full of life and motion, admirable in detail, having an individuality of action and expression, yet with a unity of composition, appropriate to its architectural purpose as a frieze or band. The Parthenon, however, was but the shrine of the standing figure or statue of the goddess Athene, which was 37 feet high, and formed of plates of gold and ivory, termed Chryselephantine sculpture. Probably owing to the intrinsic value of the material, this work of Phidias disappeared at an early date. [Illustration]