A manual of Italian literatureCliffe, Francis Henry
History
A manual of Italian literature
Cliffe, Francis Henry
Italian literature -- History and criticism
FRA PAOLO SARPI obtained immense reputation, especially in Protestant
countries, for his _History of the Council of Trent_ and his bitter
pamphlets against the Court of the Vatican. In the great contest
between the Republic of Venice and Pope Paul V, he took the part of
his native city with intrepidity not unalloyed by ferocity. He was
undoubtedly a man of great abilities, but his abilities were sharpened
by his rancour and malignity.
Another historian of the Council of Trent, but one who regarded it from
the point of view of the Papal party, was Cardinal SFORZA PALLAVICINO,
one of the most brilliant men that ever entered the Society of Jesus.
He was so amiable and benevolent that Pope Alexander VII used to say of
him "Il Cardinal Pallavicino é tutto amore." He died in 1667. His works
comprise, besides the _History of the Council of Trent,_ a _Treatise
on Christian Perfection,_ an _Essay on Style_ and a _Biography of
Alexander VII._ All these works are remarkable for distinction of
style, although he sometimes indulges too much in pointed antitheses.
He was very unlike Davila in the care and polish he bestowed upon his
compositions.
Another Jesuit, DANIEL BARTOLI, wrote the _History of his Order_ and
the _Lives of Eminent Jesuits_ in a style little short of perfection.
He has indeed been accused of elaborating his phrases until they
ceased to be natural; and yet in spite of his elaboration, he had his
cavillers who pointed out idioms of doubtful correctness, and said
_Questo non si può dire, (this cannot be said.)_ He replied to them in
a witty pamphlet: _The Right and Wrong of the Non Si Può._ "A clever
work," says Fontanini; "but the Author's cleverness would have been
better displayed in avoiding the errors than in defending them with
obstinate ingenuity."
An eminent preacher and divine of the age was FATHER PAUL SEGNERI
whose books of devotion are still used in Catholic countries. He, too,
was a Jesuit, but his style is not quite so good as that of his two
predecessors. It is occasionally too pompous and declamatory; but he
had a fertile and vigorous mind and preached and wrote from his heart.
Public-domain text, read in full here on John Shaqi.
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